Nation of refugees, cultural conflict, social schizophrenia…
Despite the origin of the term from the Greek roots “skhizein” which means ”to split”, schizophrenia does not imply a “multiple personality disorder.” The term means a “splitting of mental functions.” You might say that someone suffering from a multiple personality disorder walks around with an endless number of “distinct” persons in his or her head. All of them compete for dominance. All of them create chaos in that person’s mind.
Enter the term “multiculturalism” where multiple cultures reside in the same country. Ultimately cultures conflict with one another via people, passions and language.
Jonathan H. Turner defines it as a conflict caused by “differences in cultural values and beliefs
We proved that cultures don’t mix when we usurped the Native American Indians of North America. They have not integrated into the white man’s culture whatsoever.
“Cultural conflicts are difficult to resolve as parties to the conflict have different beliefs,” said Turner. “Cultural conflicts intensify when those differences become reflected in politics, particularly on a macro level. An example of cultural conflict is the debate over abortion. Ethnic cleansing is another extreme example of cultural conflict. Wars can also be a result of a cultural conflict.”
The African-Americans versus European-American conflict rages in the United States without pause from 1776 to 2013. No amount of laws, education, forced integration, police or legal consequences stop racial discrimination, racial bias, racism or violence.
Whether in the NFL two weeks ago with one black and one white player fighting over race or the Zimmerman-Martin killing or voting a black president into the White House—Americans fail to resolve the racial-cultural divide that permeates every city in America where blacks, Mexicans and whites mix.
Today, blacks in big cities practice a new game where they “Knockout” a white person from behind with a hammer or 2×4 board. “Black flash mobs” run around major US cities looting stores and killing white people. They take a video of their kills and boast on You Tube. Much the same occurred in the 80s, 90s and last decade with blacks car- jacking whites in Detroit, Michigan at stoplights. Whites fled to the tune of over 1.0 million over 20 years. Their flight dropped Detroit from 1.85 million to its current 680,000 today—over 90 percent Arabic-Black minority.
Illegal alien Mexican migrants attempt to fight their way into America demanding we suspend our laws in favor of legalizing their lawlessness. As their numbers continue to grow, we can expect violent demonstrations. They demand Americans speak Spanish and wherever Mexicans command dominant numbers, Americans must teach Mexican kids in Spanish. Mexican racism runs deep and virulent.
If you look at Norway, United Kingdom, France, Sweden, Belgium and Holland today, you see the results of multiculturalism turning their countries into “Schizophrenic societies.” All of them see major crime waves of rapes, murders, shoplifting, bursting prisons, schools in chaos, enclaving of entire cities into cultural ghettos, language changes, cultural changes and loss of societal cohesiveness. Belgium, once all-European, will become an Islamic caliphate within four decades. Its culture and language face ultimate displacement by its Islamic immigrants.
Of special note, Swedish women can no longer walk down the streets of Stockholm by themselves for fear of being accosted, raped or murdered by Muslim immigrant males. Same in Norway and in France where Muslims dominate a specific enclave!
The United Kingdom, Holland and France face similar fates.
Within 37 years, the United States faces becoming a “Schizophrenic Society” with 100 million immigrants streaming into its borders from 150 countries around the world. Some cultures will create and harbor their own in ghettos like the ones they fled. Others will compete for dominance like the Islamic immigrants as they follow the prime directive of their Koran—“You must convert or kill all non-believers, especially the Jews.”
As this series winds down as to what America will look like in 2050, you cannot help but cringe at the loss of your own language, culture and way of life. You may be sickened at what you see already occurring across America in Mexican ghettoes like Los Angeles, Houston and along the border with “colonias” that reek of third world misery.
If you don’t want to see our country turned into a schizophrenic cultural quagmire, call Speaker of the House John Boehner at 1 202 225 0600:
“Mr. Boehner, I understand that S744 doubles legal immigration from its current 1.0 million annually to 2.0 million while giving amnesty to 12 to 20 million illegal migrants. Do you understand that such an amnesty would flood America with over 100 million immigrants by 2050—a scant 37 years from now. How will we be able to water, house, work, feed, educate, medicate and care for that many people when we already suffer 48 million Americans who cannot secure jobs and live on food stamps? How will we maintain our environment and standard of living in light of those numbers. As an American citizen, I demand that you reduce all immigration to less than 100,000 annually and enforce the laws on the books to arrest, prosecute and jail employers of illegal migrants. That will help illegal migrants to go home on their own dime when they don’t have a job. Our own unemployed citizens can take those jobs at a living wage.”
Also: call your own U.S. Senators and leave the same message.
“Men (people) are rarely aware of the real reasons which motivate their actions.” — Edward Bernays, Propaganda, 1928
The winter holidays are traditionally supposed to embody a certain ideal of that which is best in the hearts of human beings. As the world around us retreats into ice and snow and the Earth’s northern cycle returns to death once again, the holidays represent a time of contemplation, as well as an opportunity to shine a light in an otherwise dark and dreary period. This heritage is as old as history, dating back to an era in which agriculture was paramount and men garnered far more respect for the tides of nature. The parallel relationship between social “renewal” and seasonal renewal has served the collective psyche of Western society, in my view, for the better. Unfortunately, this process has all but vanished today, twisted and mutilated into something sinister and poisonous.
Those of us who pay attention are well aware of a trend of cultural decline within our nation, and this problem is disturbingly visible from Thanksgiving to Christmas. It’s not just the highly publicized Black Friday (now Black Thursday) riots over semi-cheap Chinese-made garbage. Those are certainly vile examples:
Rather, it’s the behavior of people throughout the season on a daily basis that is most disconcerting. I have personally witnessed, as I’m sure many people have, a magnified and astonishing disregard for conscience and basic decency growing worse each year for at least the past decade. That which is most unsettling about our society today is somehow unleashed with wild abandon every year at this time.
The idiocy and barbarism seems to span all economic “classes” — from the upper-middle-class snob screaming at bewildered cashiers over a coupon worth 50 cents, to the middle-class suburbanites brawling on the sticky floors of Wal-Mart over flat-screen TVs, to the part-time employee who sold her soul for minimum wage and who now yells at people on Thanksgiving eve to stop filming the mindless brawls that her corporate masters encourage because such videos might “reflect badly” on the company image. The dark side truly knows no social or financial bounds.
Every year, we see this behavior, shake our heads in dismay and look forward to the beginning of January, when Americans go back to being only moderately disdainful toward each other. This time, however, instead of merely gawking in disbelief at the circus sideshow, I would like to challenge people to explore more deeply the true motivations of the mob itself, as well as the motivations of the elitists who manipulate the mob for their own purposes. Let’s take a look at the fundamental dynamics of the psychology of mobs and the madness of crowds.
Filling The Emptiness
In my recent article ‘You Should Feel Sorry For Sheeple; Here’s Why’, I outline the inner life, or rather the lack of inner life, common to the average sheeple. Many of my compatriots find it increasingly difficult to muster any pity for the sheeple subculture, and I can see why. When given ample opportunity, sheeple always sink toward the worst humanity has to offer usually in an effort to aggrandize themselves.
But let’s set aside that sick feeling in our stomachs when thinking of sheeple and really consider what their existence is like. What does a sheeple’s daily life consist of?
In most cases I’ve observed, he lives what he believes to be the American dream. He wakes up in the morning swelling with superficial concerns of personal gain, scheming ways in which he can raise his perceived stature among the other sheeple around him. He then then travels to his place of employment, usually a job he hates, in order to accumulate enough wealth (scraps from the plates of government and corporate financiers) to buy all the “things” he assumes everyone else wants. In the process, he pawns off his children to state-run schools designed to crush their spirits; and he becomes estranged from his spouse, who begins to forget why they ever got married in the first place. He returns home physically and emotionally drained, knowing that he did nothing worthwhile with his time, only to sit apathetically in front of his television for a few hours being bombarded with cancerous marketing propaganda and barely talking with the family he tells himself he works so hard for.
Think about it. Think of the pitch-black void that his life has become. Think of all the abandoned dreams, all the missed opportunities for experience and joy, all the moments of reflection and self-education that were missed because he was “too busy” trying to elevate himself within the ranks of a heartless collective.
Now, for one frightening moment, imagine this is your life. No sense of legitimate pride or individualism. No understanding of the underlying events that affect your environment or the high-placed people who determine your future. No thoughts outside the mainstream box. No recognition of possible alternative ways to live or how to break free. No hope for tomorrow but the endless drudgery of today’s mediocrity. Think of the unconscious rage you would have brewing inside like a putrid ball of sulfur and magma.
This rage is what sheeple use to fill the emptiness inside themselves once they subconsciously realize that no amount of frivolous consumerism will make them whole. Typically, they are on constant lookout for opportunities to vent their anger at unsuspecting victims in drive-by fashion.
Somehow, the holidays appear to have become a prime period of opportunity during which society opens the door for the dark side to come out and for sheeple to passively or not-so-passively project their failings onto others. For now, we might presume that this behavior is somewhat contained and relegated to particular moments of seasonal insanity, but the consequences of the willfully ignorant strata of American culture could go far beyond what most morally conscious people want to predict.
The Psychopath Next Door
“If thirty years ago anyone had dared to predict that our psychological development was tending towards a revival of the medieval persecutions of the Jews, that Europe would again tremble before the Roman fasces and the tramp of legions, that people would once more give the Roman salute, as two thousand years ago, and that instead of the Christian Cross an archaic swastika would lure onward millions of warriors ready for death — why, that man would have been hooted at as a mystical fool.” — Carl Jung, Archetypes And The Collective Unconscious, 1938
In his book, The Undiscovered Self, one of the fathers of modern psychology, Carl Gustav Jung, discusses the tension-filled relationship between the individual versus the collective and the state. In particular, he studies how individuals become swallowed up in the actions of the collective mob and how this momentum invariably leads to mass atrocities that defy imagination. A point of primary importance in Jung’s work is his discovery that at least 10 percent of any population at any given time is made up of individuals with latent psychopathic or sociopathic tendencies. Meaning, at least one out of every 10 random people around you today was born with the capacity for psychopathic behavior, including the ability to completely ignore inherent conscience.
The idea that one out of every 10 people near you might suddenly burst into an overwhelming animalistic blood fever is, of course, terrifying to many people. But generally, latent psychopathy in a person does not surface in immediately recognizable ways; and many people with that potential live their entire lives without ever acting on it. Some even come to terms with it through self-awareness and dispel it altogether. Problems arise, though, as Jung warned, when a society creates an environment in which emotionally or physically violent psychopathic acts become “acceptable” to the collective. That is to say, individual latent psychopaths and sociopaths are not so much a danger on their own; but when they get together in an organization or mob, the terrible floodgates open.
During national crisis, or during great ideological shifts towards collectivism, the 10 percent are given ample opportunity to act out their inner impulses. The corrupt state will often give latent psychopaths free reign or seek them out for positions of petty authority, leaving the gates to hell ajar, as it were.
Another dangerous reality is that these same people tend to pursue positions of authority, or they unconsciously gravitate toward events and situations that allow them to act on their darker side without facing consequences. One might even suggest that there will always be a potential for despotic regimes exactly because the 10 percent will likely always be around to be used as a weapon by dictatorships.
The mass rage and self-absorption we witness during the holidays feels ominous to us because it is just a glimpse of the greater shadow side of the American public. It is a glimpse of the kind of mentality that makes all human catastrophe possible. Like the tip of a shark fin cutting the surface of the water, we swim fearing not the dorsal, but the monster we KNOW it is connected to.
The Magicians Of Manufactured Consent
Jung, once a favorite of Sigmund Freud’s, broke sharply with Freud’s analytical school when he realized Freud would not accept the idea of inherent psychological properties beyond base instincts. Freud believed that conscience, morality, artistic ability, reason, etc. were all extensions of environment and experience. Freud’s theories on psychology focused on the idea that man was driven by base animal urges at his core, that people have no complex inborn contents and that all one needed to do was manipulate his environment to make himself “healthy.” Jung’s studies proved otherwise, finding that there are vast layers of inborn knowledge and personality in every individual.
It was not until Freud was near death that he admitted the merit of Jung’s work. Jung was shunned by the mainstream and labeled everything from a “charlatan” to an “anti-Semite” because of his opposition to the Freudian method.
Some industrious elites did find Freud’s notions of environmental manipulation useful, though, including his nephew, Edward Bernays, who saw it not as a way to make people healthy, but rather, to make them unhealthy. Bernays wrote extensively on the use of propaganda to control what he called “herd instinct,” believing (as most elitists believe) that self-governance of common people was “dangerous” and that the irrational public had to be controlled for their own good and the good of the nation. His entire philosophy is summed up in this quote:
“The conscious and intelligent manipulation of the organized habits and opinions of the masses is an important element in democratic society. Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country. … We are governed, our minds are molded, our tastes formed, our ideas suggested, largely by men we have never heard of. This is a logical result of the way in which our democratic society is organized. Vast numbers of human beings must cooperate in this manner if they are to live together as a smoothly functioning society. … In almost every act of our daily lives, whether in the sphere of politics or business, in our social conduct or our ethical thinking, we are dominated by the relatively small number of persons… who understand the mental processes and social patterns of the masses. It is they who pull the wires which control the public mind.”
Bernays was instrumental in promoting Freudian psychology in the United States, where it became the mainstay of universities across the country. He helped establish the Tavistock Institute, a globalist think-tank much like the Council On Foreign Relations, focused on molding public opinion. He was also instrumental in promoting psychological propaganda models in everyday corporate marketing and political campaigns. He called this “engineering consent.”
It was Bernays who taught the marketing world how to appeal to the basest instincts of human beings and to use those instinctual desires to covertly control them. Corporations used Bernays’ strategies to create an atmosphere of decadent consumption in America that has lasted since the end of World War II. The idea was simple: Convince the public that buying corporate products will satisfy their animal urges. All commercialism to this day revolves around this method (which is why almost every beer commercial for several decades has included scantily clad women or sexual innuendo, for example).
But Bernays was not only teaching corporations how to tap into existing human impulses, he was also teaching corporations and governments how to use psychological trickery to manipulate the citizenry to RELY on their basest impulses. Essentially, Bernays taught the establishment how to convince people, or shame people, into ignoring their greater selves and indulging their psychopathic and sociopathic urges. Bernays taught the establishment how to turn people into zombies.
We see the clear results today all around us as we enter into the absurdity that Christmas has become. The ramifications are dire. The holidays have come to represent not hope, but despair; not reflection, but callowness; not compassion, but narcissism and selfishness. They have become a yearly measure of our Nation’s sharp fall into something more or less horrific, something ironically inhuman.
The only solution is to strive with everything we have to remind others, and ourselves, that we are more than the sum of our darker instincts. That we have been living in the midst of a carefully crafted lie meant to make us impotent and non-threatening to the establishment. That there are greater and more meaningful contents at our core, and these elements of our being can only be satisfied by one thing: the truth.
Source: Brandon Smith | Alt-Market
The following is the text of a talk I gave at the Seek, Speak and Spread Truth Conference in London last Saturday, 23 November, 2013.
History, we are told, is an attempt to narrate the past. But in reality, more than often history has little to do with revealing the past. It is instead an orchestrated and institutional attempt to shove the shame deep under the carpet.
Much Jewish history texts, for instance, are there to divert the attention from the peculiar and tragic fact that along their history, Jews have managed to bring on themselves an endless chain of disasters. But Palestinian history at large, is no different. After more than a century of liberation struggle, the situation in Palestine is worse than ever, yet Palestinian scholarship, as we will soon see, is drifting away from any possible understanding of the circumstances that led to their ongoing disaster.
Although the Brits have many war crimes attached to their names, the British Imperial War Museum decided to allocate a whole floor to the Jewish Holocaust instead of featuring one of the British-made genocides. The Brits, like everyone else, prefer to conceal their shame.
Historical accounts are commonly there to suppress the truth and conceal our shame. Yet, it is far from clear who is in charge, who decides what must be covered up and which path must be taken in order to suppress the truth.
Apparently, restricting the terminology and limiting freedom of expression by means of (political) correctness are probably amongst the most popular methods. Sadly enough, Palestine solidarity discourse is a spectacular test case in that regard.
A brief examination of each of the terminological pillars and the principles that shape our vision of the conflict, of its history and of its possible solution are there to conceal the obvious causes, ideologies and belief system that drive the crimes in the Middle East in general and in Palestine in particular.
We’ll now scrutinize the terminology and notions that are involved in the debate over Palestine and expose once again the deceitful nature that is unfortunately intrinsic to the contemporary progressive discourse.
Zionism – Palestinian solidarity members are required to avoid the ‘J’ word and to use the word ‘Zionism’ instead. I recently revealed that Ali Abunimah, one of my current arch detractors, advised me a few years ago to refer to Zion when I really think Jewish so he and I “might find grounds for a lot of agreement….” In fact Abunimah was not alone. Jewish Voice For Peace approached me with a pretty much similar offer about the same time.
The truth of the matter is that Israeli politics has little to do with Zionism. Israelis are hardly familiar with Zionist ideology, nor they are concerned or motivated by Zionist praxis. Zionism is largely a Jewish Diaspora discourse that vows to establish a Jewish National home in Palestine and to civilize the Jew by means of nationalism. Israel is obviously the product of the Zionist project; however, the Israelis see themselves as post-revolutionary subjects – they transformed the Zionist dream into a practical reality.
Thus, criticism of Zionism per se hardly touches Israelis or Israeli politics. If anything, it actually diverts the attention from the crimes that are committed by the Jewish State in the name of the Jewish people.
But then, why do we use the term Zionism instead of referring to Jewish power, Jewish politics or the Jewish State? Simple: we do not want to offend the ‘anti-Zionist’ Jews and Jews in general. We consciously choose to let Israel off the hook. Apparently we much prefer to target a phantasmic imaginary object that means very little rather than simply calling spade a spade.
Colonialism - Palestinian solidarity activists are expected to pepper their sentences with different permutations of the word ‘colonial’ with the hope that the more they use it the more it is likely to stick eventually. Consequently, activists and scholars commonly refer to Israel and Zionism as a ‘colonial project’. But they are obviously wrong.
Colonialism is traditionally defined as a clear material exchange between a ‘mother State’ and a ‘settler State’. Israel is no doubt a settler state, yet, no one can suggest who exactly was or is her mother.*
So why do we refer to Israel and Zionism as a colonial project? Simple: it saves us from admitting that the Jewish national project is indeed a unique project with no precedent in history. It would save us from admitting that we do not understand this project nor do we know where it aims. The Left and the so-called ‘anti-Zionist’ Jews cling to the colonial paradigm because it locates Israel and Zionism within a model they and their audience are slightly familiar with. The colonial paradigm suggests that the Jewish national project is as vicious as the British or French colonialism. But the grave truth is that we are dealing here with a unique form of abusive nationalist, racist project.
Settler Colonialism – in recent years a new terminological spin popped up within the Palestine solidarity ranks, namely ‘settler colonialism.’ I guess that my criticism of the colonial paradigm has shaken a few of the so-called progressive and ‘anti’ Zionists intellectuals, and they were pushed to revise their theoretical narrative. Their effort brought to the world a new deformed dysfunctional theoretical baby. But sadly enough, ‘settler colonialism’ also hardly explains a thing. It is rather a desperate attempt to further conceal the truth of the Jewish National project.
Settler Colonialism refers to the situation in which Super Power ‘A’ facilitates the settlement of Ethnic Group ‘B’ on Land ‘C’. Such an event may lead eventually to some grave consequences as far as indigenous population ‘D’ is concerned.
But here is the problem. This historical scenario A-B-C-D has nothing in common with Zionism, Israel or the Israeli Palestinian conflict. In reality, it was Zionists (B) who actually persuaded Britain, at the time a super power (A), that a Jewish Homeland in Palestine (C) is the right way forward. It was also Zionists (B) who promised to help pushing America into World War One that led Lord Balfour to commit the British empire (A) to the Zionist cause. In short, instead of the A-B-C-D chain of events, when it comes to Zionism, what we easily detect is a B-A-C-D chronology. It is the ethnic group ‘B’ that pushes Super Power ‘A’ to act in its favour.
But then we may want to ask ourselves why is it that Palestinian solidarity activists such as Ben White are consciously lying when they speaks about “settler-colonial past and present.” Unfortunately White is not alone, the list of academics and scholars who participate in the dissemination of this false narrative is pretty impressive.
Why do they deceive, is it because they are an ignorant bunch? Not at all, they are actually dedicated scholars, it is just intellectual integrity that they lack, and severely.
Spreading the ‘settler colonialism’ narrative is, once again, intended to divert the attention from the embarrassing fact that already in 1917 the Jewish Lobby was amongst the strongest lobbies in the land. Such an admission could easily offend many Jews within the Palestine solidarity movement. Seemingly, we really do not want to offend anyone but intelligence.
Apartheid – Solidarity activists are inclined to refer to Israel as an apartheid state. They obviously let the Jewish State off the hook. Apartheid is commonly defined as a racially driven system of exploitation. But Israel is not Apartheid, it is not interested in exploitation. Israel is far worse, it wants the Palestinians gone. Israel is a racially driven, nationalist ethnic cleanser. In that regard, Israel is very similar to Nazi Germany. But this is exactly the equation we are supposed to avoid because it may hurt the Jews and even confuse the Left.
Two State / One State Debate – The philosophy behind the ‘one state solution’ is obviously ethical and universal. But there is one slight problem. It finds no political partners or supporters within the Israeli society. Why? Because Israel is the Jewish State and the notion of Peace is totally foreign to Israeli and Jewish culture. The word ‘Shalom’ that is commonly translated as peace, reconciliation and harmony, is understood in Hebrew as ‘security for the Jews’.
Accordingly, it was very embarrassing to read Palestinian prominent intellectual Joseph Massad make some gross mistakes misinterpreting the word ‘peace’ in the context of the Zionist ideology and Israeli politics.
In a recent article named Peace Is War: Israeli settler-colonialism and the Palestinians Massad wrote: “Waging war as peace is so central to Zionist and Israeli propaganda that Israel’s 1982 invasion of Lebanon, which killed 20,000 civilians, was termed ‘Operation Peace for Galilee’”.
If Massad had committed to proper scholarship he would probably find out that, as far as Israelis are concerned, operation ‘Shlom Ha-Galil’ really meant ‘security’ for the Galilee rather than ‘Peace for Galilee’. Massad could have saved himself this intellectual blunder if he had read The Wandering Who rather than attempting to burn the book, whose author actually delves into the topic occasionally.
Israelis would support the One State Solution as long as it is One Jewish State. As Paul Larudee suggested recently, the Israelis would also support the Two State Solution as long as it is Two Jewish States. Yet the only question that bugs me is, why would a Palestinian blogger such as Ali Abunimah go out of his way to stop us from looking into the tribal and racist culture that drives the Jewish State?
Is it possible that some of the prominent Palestine voices also do not want to offend the Jews? I will let you judge.
Is it really the Right of Return? or 1948? For many years I was convinced that the Nakba was at the core of the Palestinian plight. But then monitoring BDS Movement (Boycott, Divestment and Sanction of Israeli goods, culture and academia) politics taught me that I could have been deluded.
When BDS was formed in 2005 this was its first goal:
1. Ending its (Israeli) occupation and colonization of all Arab lands and dismantling the Wall; (2005)
But then, without any attempt to discuss the matter publicly, BDS headquarters in Ramallah changed its first goal. It now reads:
1. Ending its occupation and colonization of all Arab lands occupied in June 1967 and dismantling the Wall;
Some efforts have been made to make sure that Palestinian organisations are aware of this crucial change. Adding the 1967 made it clear that BDS de facto accepted the existence of a Jewish State over Palestine.
Interestingly enough, not many Palestinians were really outraged by BDS dropping the 1948 and accepting Israel as a fact. I guess that the meaning of it is simple. As far as Palestinians in exile in the West are concerned, 1948 and the Right of Return are not the real topic. I guess that such an agenda is not driven by the concern for the Palestinian refugees in Lebanon or Syria. I assume that refugees in Gaza and Jenin may also be outraged but, as things stand, we can hardly hear their voices anyway. I guess that BDS is there to appease the ‘Jews in the movement’ and even liberal Zionists. This is hardly surprising considering the embarrassing fact that liberal Zionist George Soros who funds the Light Zionist J-Street also funds BDS as well as many other Palestinian NGOs.
As we can see; Zionism, Colonialism, Settler-Colonialism, Apartheid, BDS and even The One State Solution are all misleading concepts and they are shaped to not offend the anti Zionist Jews and even Jews in general. This surreal and macabre political act explains why the solidarity movement has failed to deliver on every and each front, except one of course. With the support of liberal Zionists such as Soros, Palestine solidarity is now a little industrial affair that is pretty successful in maintaining itself. The absurd outcome is that the newly emerging Palestine solidarity industry actually benefits from the constant escalation of the crisis in Palestine – the worse is the situation on the ground, the more funding is pumped through the industry.
I guess that if we want to grasp what is behind this constant regression, concealment and repression are obviously the key words.
Concealment and repression lead towards stagnation. This is exactly what we see in Palestine and for more than a while – 100 years of struggle that led to a complete failure. Palestinian Solidarity is now farther than ever from understanding Zionism, Israel and the conflict. The so-called ‘movement’ is entrenched within a muddy terminological swamp that results in intellectual and spiritual paralysis.
This is exactly the point where truth and truth seeking come into play. The role of the intellectual and the artist is to unveil the concealed. To look into the pain and to dig into the essence. This search for essentiality is similar to the role of the psychoanalyst who delves into the realm of the unconscious.
When it comes to Palestine we have to grasp, once and for all, what the Jewish State stands for. We have to understand what Judaism and Jewishness are. We have to grasp who are the Jews, what unifies them and vice versa. We must learn the relationships between these distinct categories and Zionism and only then may we be ready to form some pragmatic and practical thoughts on Zionism, the Jewish State and its lobbies. By the time we are ready to do so, we may as well grasp the role of Jews-Only groups within the solidarity ‘movement’. We may comprehend how they have been shaping the discourse and suppressing the truth by dominating our language and restricting our intellectual liberties. By the time we are familiar with Jewish tribal culture ideology and politics, we may as well grasp the role of the ‘Sabbath Goy’, the caretaker who performs the services Jews prefer to leave to theGoyim.
But our role doesn’t end there. We also must grasp what Palestine means. How is it possible that Palestine scholarship is withdrawing rather than progressing. How is it possible that in the 70’s Palestinians were the world’s leading guerrilla fighters but not anymore. What happened and why? What is it that the Palestinians want? Can we even talk about Palestinians or are they a fragmented society that is split geographically, culturally, spiritually, politically and ideologically? And if they are divided, who is it that keeps them divided? Is there anything that can unite them?
I believe that the Jewish progressive politics together with the non-dialectic Left are to be blamed for this political disaster and terminological impotence. We are dealing with a concealment apparatus that forsakes the future just to sustain a remote echo of a decaying 19th ideology. It is there to nourish the forgetting of Being. It is there to make us aloof to the grave reality we are living in by means of intellectual and spiritual suppression.
When 1984’s Orwell wrote about Newspeak, he had Britain in mind. He foresaw the devastating impact of the so-called progressive minds around him. He could predict where The Guardians of correctness might be leading us all. And, for a reason, he made Immanuel Goldstein, the imaginary false dissent icon.
My message to you today is simple – true liberation is the ability to learn how to think, to learn how to be intrigued and irritated. Liberation is to unveil the concealed, to think and re-think, to view, re-view and revise. To think is to aim at the essence, at the bottom of things, at the categorical. To think is to be able to distinguish between the symptoms and the disease. Liberation is to burn bridges compulsively and enthusiastically and to bear the consequences. Liberation is to pursue truth relentlessly. This is exactly the moment when pain becomes pleasure.
In the light of the darkness in Gaza, here is a collection of Jewish Light Bulb Jokes…
Q: How many Orthodox Jews does it take to change a light bulb?
A: What is a light bulb?
Q: How many secular assimilated Jews does it take to change a light bulb?
A: My grandmother, who lived in a Shtetl changed lightbulbs. Today, we get a Goy to do it.
Q: How many Israelis does it take to screw in a light bulb?
A: 26: 18 to surround the building, 6 to storm the room and kill the terrorists, one to forcibly expel the old bulb, and another one to screw the new one in and forever.
Q: How many progressive Jews does it take to change a light bulb?
A: Vhy, we don’t need any! we’ll form Jewish Voices for Light Bulbs (JVLB) and use it to keep the rest of humanity forever in the dark.
Q: How many Reform Jews does it take to change a light bulb?
A: Change it? Who wants to change it? We just want to improve it!
Q: How many Lubabavitchers does it take to change a light bulb?
A: None, it never died.
Q: How many Marxist Jews does it take to change a light bulb?
A: None, after the revolution the proletariat will do it for us.
Q: What does it take for a Jewish mother to change a light bulb?
A: Never mind, I’ll sit in the dark.
Q: What does it take for a Talmudic Jew to change a light bulb
A: First you’ll have to tell me why changing a light bulb is good for the Jews.
Q How many solidarity Jews does it take to change a light bulb?
A: None, they will plea George Soros’ Open Society Institute to pay an Electronic Palestinian to denounce the old one and endorse the new one.
Q: How many Hasbara Jews does it take to change a light bulb?
A: Wrong question, the real question is why the Arabs want to throw us into the sea?
Q: How many Gazans does it take to change a light bulb?
A: Who needs a light bulb?
Q: How many self hating Jews does it take to change a light bulb?
A: Forget about the light bulb, Every Self Hater, is himself/herself a light bulb
dcstreettechnology added on VT
Q: How many Zionist does it take to screw in a light bulb?
A: Zero, they just screw the world around the light bulb!
A Book Review…
Max Blumenthal’s Goliath: Life and Loathing in Greater Israel is a good read: A personal journey of a young American righteous Jew who finds plenty of faults in other Jews in general and in The Jewish State in particular.
Blumenthal is a very good writer, his flow is fantastic. His delivery is overwhelmingly juicy on the verge of gossipy. He doesn’t pretend to be objective, precise or accurate. In the Kindle version I couldn’t find a single reference for any of the many quotes in the book. But who cares – precision and accuracy are not well appreciated within the contemporary progressive milieu. But this lack is far from posing a problem. It actually contributes to chronicle the journalistic account of contemporary Israel.
Blumenthal’s book is a powerful expose of Israeli exceptionalism, deep and sinister Goy hatred, Judeo-centric bigotry, supremacy and a vast collective lack of ethical awareness. But Blumenthal fails to ask the most important question: why is the Jewish State so bad? Goliath: Life and Loathing in Greater Israel suffers from an acute deficiency of theoretical and ideological depth or understanding. Through the entire book Blumenthal fails to present a single valid argument that explains why the Jewish State is such a horrid place. And if Zionism and the Jewish State are as bad as Blumenthal suggests, how is it possible that Zionism has become the political voice for the vast majority of world Jewry?
Blumenthal is entrenched within a restricted cliched progressive terminological trap. His universe is split by a set of binary oppositions: Zionist is bad / the ‘anti’ is good, ‘Right’ is vile / ‘Left’ is kosher. Colonialism is there to tag everything in a horrid light. When he runs out of superlatives, he pulls ‘Fascism’ out of the box.
But the truth of the matter is that this binary tagging procedure fails to explain a single thing. Zionism is not a colonial movement. Colonialism is defined as a clear material exchange between a ‘mother state’ and a ‘settler state.’ In the case of Israel and Zionism, we can clearly point at the ‘settlers’ but it is far from obvious who the ‘mother’ is. Right-wing ideology may be horrid, but in the history of Israel and Zionism it is actually the Leftist Zionists and Israelis who committed the most vile atrocities against the indigenous Palestinians. Fascism also doesn’t explain Israeli behaviour. If anything it is the resemblance with Nazism that may explain the biological determinist philosophy that drives israeli Judeo-centric politics and culture.
So what is it that motivates Blumenthal to write such an extended work that actually teaches us very little about the core problems? I believe that Blumenthal’s agenda is very simple: he is desperate to defame Israel and Zionism, which is totally reasonable, yet he also tries to vindicate the Jews as a collective, pointing at a few sporadic good Jews. This manipulative and dated strategy had been successful for a while, but it hardly helped the Palestinians. If anything, it diverted attention from the vast tribal operation that drives Israel, Zionism, as well as the Jewish dissidence.
In recent years it has become rather clear that the Jewish organisations that rally for Palestinians and their rights are, sadly enough, as exclusive and racially driven as the Jewish State which they allegedly oppose. I assume that no one expects a Palestinian to become the chairman of the pro-Palestinian Jewish Voice For Peace for the same reason that we are not going to see an Israeli Palestinian becoming Israel’s Prime Minister any time soon. The ‘progressive’ Jews-only organisations are, like Blumenthal, primarily dedicated to the fight against ‘anti-semitism’ and in practice are very quick to label legitimate criticism of Jewish politics and power as ‘anti-Jewish racism.’ In short, as Jeff Blankfort suggested recently, “Jewish anti Zionism has shown itself, for the most part, not to be a solution, but a continuation of the problem.”
Goliath: Life and Loathing in Greater Israel came under a lot of criticism. Zionist book burners of all sorts discredited the book and its author. Nevertheless, Blumenthal may have learned the necessary lesson. Being himself a devoted book burner, he must know by now that It is actually the detractors who often transform a controversial text into a commercial success.
I really want Blumenthal’s book to succeed and be read widely. Being a theoretician, I do not have the time for any kind of field work. I establish a conceptual and intellectual framework with the hope that some would find the energy, the time and the the funds to gather the necessary evidence to support my theses. Whether Blumenthal understands it or not, this is exactly what he did in his latest book. He brilliantly though unwittingly managed to produce a pretty impressive journalistic account in support of my criticism of Jewish identity politics and tribal supremacy.
With over 500 pages and 1,200 footnotes, Ted Flynn’s book, “Hope of the Wicked: the Master Plan to Rule the World,” details many of the agendas of the global ‘elite’ community. With several thousand quotes it uses the words of prime ministers, secretaries of treasury, secretaries of state, philanthropists and global business leaders to describe their NWO vision and their plans to bring it about as well as the convergence, on a global basis, of multinational corporations, foundations and the political and sociological instruments that would form a one-world government designed to bring about a New World Order.
Flynn writes that there is a confluence of events pointing to major changes that for many years have been coming to the world and they appear to be coming toward us more quickly now. Flynn argues that an 1846 heavenly apparition, a prophecy delivered by the Blessed Virgin Mary to two peasant children and approved by the Catholic Church is a stark and terrible summary of the major changes that have been coming to the world in general but the West and America in particular:
“All the civil governments will have one and the same plan, which will be to abolish and do away with every religious principle, to make way for materialism, atheism, spiritualism and vice of all kinds….The mountains and all Nature will tremble in terror, for the disorders and crimes of men have pierced the vault of the heavens…The righteous will suffer greatly. Their prayers, their penances and their tears will rise up to Heaven and all of God’s people will beg for forgiveness and mercy…And then Jesus Christ, in an act of His justice and His great mercy will command His Angels to have all His enemies put to death….and the persecutors of the Church of Jesus Christ and all those given over to sin will perish…” (p. 445)
In another apparition approved by the Church, the Blessed Virgin Mary warned of the “annihilation of nations.” (ibid, p. 445)
Materialism, Atheism, Communism, & Annihilation of Nations and People
Friedrich Engels (1820-1895), a 19th century German political philosopher figures prominently in Karl Marx’s life. Beginning in 1844, Engels and Marx, a God-hating materialist, collaborated closely in the foundation of modern Communism. By 1848 they had produced The Communist Manifesto and similar works.
The tragedy of Engels is that before joining forces with Marx he had been a faithful Christian. After meeting Marx for the first time he described him as a monster subjected to devils. Marx does not,
“…walk or run, he jumps on his heels full of anger…He stretches his arms far away in the air; the wicked fist is clenched, he rages without ceasing, as if ten thousand devils had caught him by the hair.” (Marx & Satan, Richard Wurmbrand, p. 36)
Engels was very well aware of the dangers of entangling himself with devilish sons of perdition like Marx. In his book, “Schelling, Philosopher in Christ,” he warns that a devilish spirit has entered into a great part of mankind in the heart of Christendom and now there are only two kinds of men, Christians and anti-Christians:
“Since the terrible French Revolution, an entirely new, devilish spirit has entered into a great part of mankind, and godlessness lifts its daring head in such an unashamed and subtle manner that you would think the prophecies of Scripture are fulfilled (Matthew 24:11)..And St. Paul says in II Thes. 2:3: That man of sin shall be revealed, the son of perdition, who opposes and exalts himself above all that is God, or that is worshipped…The coming of the Wicked is after the working of Satan….(therefore we must have) nothing to do any more with indifference or coldness toward the Lord (for as of now) we have only…Christians and anti-Christians….We see the false prophets among us…They travel throughout Germany and wish to intrude everywhere; they teach their Satanic teachings in the market-places and bear the flag of the Devil from one town to another, seducing the poor youth, in order to throw them in the deepest abyss of hell and death.” (ibid, p. 40)
The devilish fleshy spirit responsible for converting Engels to godless Communism was Moses Hess, the same man who had previously converted Marx. After meeting Engels in Cologne Hess wrote:
“He parted from me as an overzealous Communist. This is how I produce ravages…” (ibid, p. 43)
The spiritual counter-conversion of Engels was striking and hideous. Like Marx, he no longer cared about the destruction of millions of people on behalf of the Revolution.
A bloodless Marx writes of the coming genocide of millions of men, women, and children:
“A silent, unavoidable revolution is taking place in society, a revolution that cares as little about the human lives it destroys as an earthquake cares about the houses it ravages. Classes and races…too weak to dominate the new conditions of existence will be defeated.” (ibid, p. 42)
In a similar vein, a cold-hearted Engels speaks of the coming annihilation of millions of Christians, Jews, and other peoples and nations:
“The next world war will make whole reactionary peoples disappear from the face of the earth. This, too, is progress. Obviously this cannot be fulfilled without crushing some delicate national flower. But without violence and without pitilessness nothing can be obtained in history.” (p. 43)
The Revolution is a movement of spirit having its taproot and energy in the devil, the spirit of hate, murder, atheism, apostasy, and ‘this world only’ naturalism, materialism, pantheism, and spiritualism. The Revolution is war against the supernatural Trinity, the Father, Son and Holy Spirit, which in the words of Marx’s anarchist comrade Bakunin, are the “cursed and fatal principle of authority.”
The sentiment of the Revolution is satanic pride:
“….which spurns subjection to any master whatever, whether of divine or human origin.” (Bakunin, Nihilism: The Root of the Revolution of the Modern Age, Fr. Seraphim Rose, p. 63)
The nature of the Revolution is the antithesis of authentic Christian faith. Whereas Christian faith is joy, patience, love, truth, humbleness, perseverance, submission in all things to the Will of God and blessed eternal life in Paradise (earth perfected), the Satanic counterfeit is full of hatred, rebelliousness, burning envy and covetousness against man and God, ingratitude, mockery, doubts, lies, revulsion, blasphemy, thoughts of murder and eternal life in Hell.
Fueled by monstrously inflated pride and dissatisfaction with self, the world, society, and God the Father Almighty, it devotes its’ infernal energy toward “change,” or as Marx put it, toward the wholesale destruction of the Christian-based Old Order and the establishment of a religiously pantheist, totalitarian world order because:
“The idea of God is the keynote of a perverted civilization. It must be destroyed.” (Karl Marx, Marx and Satan, p. 59)
The New World Religion
“(The UN is) a weird and diabolical convergence of New Age mysticism, pantheism, aboriginal animism, Communism, socialism, Luciferian occultism, apostate Christianity, Islam, Taoism, Buddhism, and Hinduism.” (The New World Religion: Teaching God’s Children to Worship ‘Divine Nature.’ William Jasper, 2002)
The Revolution, of which the U.N., Lucis Trust (formerly Lucifer Publishing), the Cathedral of St. John the Divine, the Temple of Understanding and Baca Grande (Colorado based New Age Vatican City) are integral components, intends the complete overturning of Biblical moral and spiritual values enjoyed by Western and American civilization for over a thousand years. As part of this goal, the Bible must be reinterpreted in terms of evolutionary pantheism, man must be fundamentally remade by eradication of every vestige of Imago Dei from his inner being, and Christian leadership reduced to a non-factor. Flynn writes that this has largely been accomplished,
“…by placing their own leaders in place where they exert tremendous influence. Much of this program of revolution was confirmed by Franklin D. Roosevelt in his book, ‘Our Way’ (which) summed up, the spiritual and immoral goals of world revolution (and how they) are being achieved, and nowhere more so than in the United States.” (Flynn, p. 361)
Primary goals are:
a. Destruction of the Christian-based foundation of Western and American civilization;
b. Dissolution of legal government;
c. Destruction of sovereignty and patriotism;
d. Demoralizing, atheitizing and bringing the people of the United States into slavery via liberated sin nature and penury via graduated income taxes, property taxes, inheritance taxes, sales taxes, a massive welfare state and now socialized healthcare;
e. The abolition of God-given right to life via reproductive rights (abortion) and euthanasia and of private property via onerous building codes, zoning regulations and restrictions and by taxing property out of existence and targeting inheritance with bigger and bigger taxes;
f. Destruction of the traditional monogamous family unit via divorce, co-habitation, alternative lifestyles, abortion, pornography, hedonism and homosexuality
Before the top-down spiritually pantheist world order dominated by an occult ‘elite’ can come into existence, there must be a politically correct philosophy of ‘new’ thought and a philosophy of pantheist-based natural religion and natural science to usher in the coming political, social, legal and educational aspects of the new order since New Age evolutionary pantheism is a politically communist, ecologically ‘sustainable,’ sexually androgynous way of living.
In her two books on New Age evolutionary pantheism, ‘The Hidden Rainbow,’ and ‘A Planned Deception,’ Constance Cumbey writes that these goals have largely been accomplished:
“The New Age Movement is a religion complete with its own Bibles, prayers and mantras, Vatican City/Jerusalem equivalents, priests and gurus, born again experiences (they call it ‘rebirthing’), spiritual laws and commandments, psychics and prophets and nearly every other indicia of a religion.” (Flynn, p. 361)
According to Cumbey, the Plan for the new order includes the installation of a New Age messiah, implementation of a New Age totalitarian government and new world religion under Maitreya. As well, there are plans to implement a universal identification system, universal credit system, universal tax, universal draft, and a world food and water authority that will control all of the world’s food and water supplies. To ensure that all people worship the New Age messiah, authentic Christianity will be completely stamped out along with all faithful Christians.
Toward this end, the evil spirit energizing and directing the Revolution intends to fully possess the Christian faith and refashion it completely. In furtherance of his goal, the devil has audaciously declared that the supernatural Holy God the Father Almighty has been isolated in His transcendence and is therefore dead, so though the notion of God is retained, the devil proposes a functionless God that perhaps serves to ignite the Big Bang and set evolution in motion.
According to the devil, the Revolution is now moving with great force and speed across America nearly unopposed and will not stop until every vestige of faith in the supernatural God has been obliterated in every heart. Every man, woman, and child will experience a counter-conversion—a Satanic Initiation in the words of New Age insider David Spangler—to a ‘new’ pantheist spiritualism dressed in Christian symbols and terminology, an anti-gospel preached by anti-saints from the void who will assure men of their salvation though they will find only the leering face of the devil.
While shopping in a local grocery store my wife asked a nearby gentleman a question; he did not speak English. Our local Mall has lost several upscale stores; they are quickly replaced but often with unfamiliar businesses. We now have a Chinese Massage business in our Simon Mall. The Chinese masseuses can say hello in English but little else. Together they chatter away in Chinese. At WalMart in the late afternoon a gaggle of different languages come from an equal number of unassimilated individuals and families.
It is pleasant to be in the company of familiar, like-minded people. Disagreement destroys peace and causes strife while an inability to communicate isolates. Unfamiliar cultures are interesting to visit but vexing to live in. Unity produces civic power; diversity is anarchic and feeble.
Minority cultures tend to lose many of their distinctive qualities in a couple of generations, multi-culturalism is self destructive.
As settlers flooded into the New World, America’s United States displaced the indigenous population and expanded across the continent of North America. Its occupants were diverse within a limited range. Most were Europeans seeking the freedom, wealth, and adventure of a new land. They were a rugged and independent people willing to endure unlimited toil for the reward of self sufficiency. Denominational divisions set them apart but most were European Christians.
In the early years of the new Republic care was taken in the numbers and roots of new immigrants. Originally the qualifications were European heritage, White skin, and a willingness to assimilate. The need for industrial workers gradually relaxed Immigration laws expanding the ethnicity of new citizens; but the gates remained well guarded until 1965.
The Immigration Act of 1965 permanently changed the character of the United States. It removed the nationality based quota system and expanded the eligibility scope to include all nationalities plus their extended families. Contrary to most recorded history freshman Senator Ted Kennedy had very little to do with the new law; his contribution was mostly verbal. The law itself was written by Norbert Schlei, an assistant Attorney General during the Kennedy and Johnson Administrations. Schlei was Jewish as were New York Represenative Emanuel Cellar and New York Senator Jacob Javits, the primary powers behind this disastrous legislation. By the year 2050 it is expected that White Christian citizens of European extraction will be a minority in the nation they founded. Read more here.
Multiculturalism has Jewish roots. Stephen Steinlight, an eloquent spokesman for Jewish policy, confirms this historic immigration policy and in 2004 urged a startling change: “For Jews, the immigration debate pits the heart against the head. In their gut, many feel that substantially reducing immigration betrays the legacy of their parents and grandparents. But a growing number believes that maintaining this policy betrays their children and grandchildren. The danger arises because mass immigration means importing mass anti-Semitism. The upsurge of violent anti-Semitism in Western Europe tracks perfectly with mass immigration, especially of Muslims. Mass immigration is also the generator of Balkanizing notions of extreme multiculturalism. Having worked for nearly a century through communal organizations, the courts, and interfaith dialogue to achieve a tolerant and cohesive society largely free of anti-Semitism, it’s anguishing for American Jews to watch current immigration erase this outcome. However uncomfortable, American Jews must grapple with the issue: they have a greater stake than other Americans in how this policy plays out.” The entire article is here
Jewish leadership doggedly conspires to enact policies that benefit Jews. That these policies are inimical to the inhabitants of the nations they live in is of little concern. This exclusive agenda has resulted in a litany of historic expulsions. They were gradually expelled from Europe and England in 1290, France in 1306, Spain and Portugal in 1492, Hungry in 1376, Sicily in the 1400s, Bavaria in 1470, Bohemia in 1542, and Russia in 1881, 1891, 1897 and 1903.
Definitive success is part of their undoing. As a race they are smart, persistently industrious, dominant, clannish, and supportive of each other. They are social but they do not assimilate. The Talmud has more influence on their behavior than the Ten Commandments. Their work ethic and their clever, amoral wisdom make them invaluable in intellectual circles. They are unusually successful in climbing the ladders of influence and power. In the United States they make up less than 3 percent of the population but they exert frightening control over money, government, media, education, and much of industry.
Professor Kevin MacDonald contends that a high IQ allowed Jews to gain wealth and social status which they used to manipulate immigration policy. He writes, “Jewish organizations have been able to have a vastly disproportionate effect on U.S. immigration policy because Jews as a group are highly organized, highly intelligent and politically astute, and they were able to command a high level of financial, political, and intellectual resources in pursuing their political aims.” (“The Culture of Critique”)
Their successful rise to power in the United States has been skillfully orchestrated by exploiting the Holocaust and controlling information. Major assistance has come from starry eyed Evangelical Christians who with euphoric ignorance blindly support anything Jewish. Control of the press has allowed manipulative Jewish interests to control the government and control of the government has allowed those same individuals to kidnap and use our nation for their own nefarious ends.
American Jews are primarily Ashkenazi. They came to the United States in the late Nineteenth and early Twentieth century from Eastern Europe. Since Communism was considered beneficial to Jews many of these immigrants were Marxists. For a number of years in the early and mid-Twentieth Century the United States Communist Party was Kosher.
In a recent article entitled “Illegals Swarm in – Dallas Transformed” Libertarian Nelson Hultberg writes,: “No country in the history of the world has ever survived multiculturalism. America will be no exception. All great nations protect their borders. They abide by the requisites for stability and ‘ordered freedom.’ Their intellectuals peruse history rigorously and learn from it. They respect the ethnic majority of their country. They do not malign its traditions and smear its heroes in the schools.”
Hultberg tells of efforts by Texas communities to stem the flow of immigrants and how those efforts were countered by the ACLU and other pro-immigration organizations. He breaks with the Libertarian tenet of open borders but makes a serious strategic error by failing to mention the tremendous influence of powerful pro-immigration Jewish interests. Substantial Jewish financial support sustains the ACLU which in addition to supporting open borders has been a major force in wiping Christianity from the public arena.
Jewish society is not homogeneous. Jewishness is itself a form of religion but there are several different factions within Judaism. There is stronger diverse opinion in neo-Israel than in the United States. Some Jews are Christians and some industriously expose the Satanic nature of Zionist leadership. The Jewish population in general is to some extent a victim of the policies of their leaders.
The Jewish push for massive alien influxes is still in full swing. If it becomes law Immigration bill S744 will add millions of new voters to the Democratic roster. The Center for Immigration Studies estimates that current immigration volume plus S744 would create 32 million potential voters by 2036 The bill is being sponsored by radically Jewish New York Democratic Senator Charles Schumer and supported by “The Gang of Eight” (Bennet, Durbin, Flake, Graham, McCain, Menendez, and Rubio) a gang that knows who butters their bread.
For many years United States citizens have displayed a dangerous ignorance of political reality. Political parties create a wedge between party interests and the good of the nation and a Jewish controlled press censors important news. Many of our citizens are intentionally stupid, they ignore impending danger seeking solace while it is available. H. L. Mencken, the acerbic Baltimore pundit, called U. S. voters “Boobus Americanus” and the New York Post has confirmed the assumption with an article informing us that not only are our school children dumb by international standards but so is our adult population. Read the article here. The United States of America has become an imperialistic power being controlled like a puppet by people much smarter than its’ voting adults. We deserve the tyranny we are getting; we voted for the people who brought it to us.
When millions of people are suffering and dying we tend to focus on the stories of individuals who then come to represent them all. Anne Frank represents for a vast majority the ugliness visited on Jews during WWII. The stories are haunting. All stories of vast human suffering impact us.
Only those without conscience or empathy can view the suffering of others and not be moved. Anne Frank died before I was born, but sometimes, unexpectedly, you find yourself confronted with a story of human endurance which is overwhelming.
Another saga of suffering, endured by millions as World War II was playing out, is the massive geographical dislocation of millions of Eastern Europeans as the Soviet-German rolled into Germany from the east.
I learned about this story, unexpectedly, while reviewing a foreclosure case from New Mexico. For the Carl Mehner, who with his parents and siblings survived the nightmare of war, dislocation, starvation, the trauma has has been life long.
Carl’s father, an accountant in Dresden, Germany, and his wife were Christians of the “Sabbatarian” persuasion. Their faith made them targets of persecution in Germany as possibly sympathetic to Jews.
Carl’s farther, never a soldier, was forced into slave labor, separated from his family, and forced to dig anti-tank ditches.
In 1943, separately, they became refugees, attempting to reach the west as the Soviet Army swept in. Their children were 2, 3 and 6. Carl remembers sleeping in fields, ruins, deserted and destroyed buildings, hungry all the time. Walking seemed endless through a landscape of burning villages.
First separately, and then together, they struggled to find food for themselves and their children. Carl was always cold and starving. Traumas were continuous.
Reunited, Carl’s parents were determined to reach America. It was a ten year long struggle. In America, the family worked on a farm for food, as their children attended school.
Eventually, Carl married Frances Phillips from Southgate, California.
The couple eventually settled in Albuquerque, New Mexico where Carl served as chairman for the modern language department for 22 years, retiring in 2005. Frances ran a court reporting business.
Then, the mortgage meltdown began, taking their home without reason.
Fighting back Pro Se, Carl and Frances endured arrest, harassment, and abuse, as have others. They continue to fight. We never know what is possible until we have given our fullest measure. Carl’s parents taught him this, and he remembers.
“U.S. hopes of winning more influence over Syria’s divided rebel movement faded Wednesday after 11 of the biggest armed factions repudiated the Western-backed political opposition coalition and announced the formation of an alliance dedicated to creating an Islamist state. The al-Qaeda-affiliated Jabhat al-Nusra, designated a terrorist organization by the United States, is the lead signatory of the new group.” 1
Pity the poor American who wants to be a good citizen, wants to understand the world and his country’s role in it, wants to believe in the War on Terrorism, wants to believe that his government seeks to do good … What is he to make of all this?
For about two years, his dear American government has been supporting the same anti-government side as the jihadists in the Syrian civil war; not total, all-out support, but enough military hardware, logistics support, intelligence information, international political, diplomatic and propaganda assistance (including the crucial alleged-chemical-weapons story), to keep the jihadists in the ball game. Washington and its main Mideast allies in the conflict – Turkey, Jordan, Qatar and Saudi Arabia – have not impeded the movement to Syria of jihadists coming to join the rebels, recruited from the ranks of Sunni extremist veterans of the wars in Chechnya, Iraq, Afghanistan, and Libya, while Qatar and the Saudis have supplied the rebels with weapons, most likely bought in large measure from the United States, as well as lots of of what they have lots of – money.
This widespread international support has been provided despite the many atrocities carried out by the jihadists – truck and car suicide bombings (with numerous civilian casualties), planting roadside bombs à la Iraq, gruesome massacres of Christians and Kurds, grotesque beheadings and other dissections of victims’ bodies (most charming of all: a Youtube video of a rebel leader cutting out an organ from the chest of a victim and biting into it as it drips with blood). All this barbarity piled on top of a greater absurdity – these Western-backed, anti-government forces are often engaged in battle with other Western-backed, anti-government forces, non-jihadist. It has become increasingly difficult to sell this war to the American public as one of pro-democracy “moderates” locked in a good-guy-versus-bad-guy struggle with an evil dictator, although in actuality the United States has fought on the same side as al Qaeda on repeated occasions before Syria. Here’s a brief survey:
Afghanistan, 1980-early 1990s: In support of the Islamic Moujahedeen (“holy warriors”), the CIA orchestrated a war against the Afghan government and their Soviet allies, pouring in several billions of dollars of arms and extensive military training; hitting up Middle-Eastern countries for donations, notably Saudi Arabia which gave hundreds of millions of dollars in aid each year; pressuring and bribing Pakistan to rent out its country as a military staging area and sanctuary.
It worked. And out of the victorious Moujahedeen came al Qaeda.
Bosnia, 1992-5: In 2001 the Wall Street Journal declared:
It is safe to say that the birth of al-Qaeda as a force on the world stage can be traced directly back to 1992, when the Bosnian Muslim government of Alija Izetbegovic issued a passport in their Vienna embassy to Osama bin Laden. … for the past 10 years, the most senior leaders of al Qaeda have visited the Balkans, including bin Laden himself on three occasions between 1994 and 1996. The Egyptian surgeon turned terrorist leader Ayman Al-Zawahiri has operated terrorist training camps, weapons of mass destruction factories and money-laundering and drug-trading networks throughout Albania, Kosovo, Macedonia, Bulgaria, Turkey and Bosnia. This has gone on for a decade. 2
A few months later, The Guardian reported on “the full story of the secret alliance between the Pentagon and radical Islamist groups from the Middle East designed to assist the Bosnian Muslims – some of the same groups that the Pentagon is now fighting in “the war against terrorism”. 3
In 1994 and 1995 US/NATO forces carried out bombing campaigns over Bosnia aimed at damaging the military capability of the Serbs and enhancing that of the Bosnian Muslims. In the decade-long civil wars in the Balkans, the Serbs, regarded by Washington as the “the last communist government in Europe”, were always the main enemy.
Kosovo, 1998-99: Kosovo, overwhelmingly Muslim, was a province of Serbia, the main republic of the former Yugoslavia. In 1998, Kosovo separatists – The Kosovo Liberation Army (KLA) – began an armed conflict with Belgrade to split Kosovo from Serbia. The KLA was considered a terrorist organization by the US, the UK and France for years, with numerous reports of the KLA having contact with al-Qaeda, getting arms from them, having its militants trained in al-Qaeda camps in Pakistan, and even having members of al-Qaeda in KLA ranks fighting against the Serbs. 4
However, when US-NATO forces began military action against the Serbs the KLA was taken off the US terrorist list, it “received official US-NATO arms and training support” 5 , and the 1999 US-NATO bombing campaign eventually focused on driving Serbian forces from Kosovo.
In 2008 Kosovo unilaterally declared independence from Serbia, an independence so illegitimate and artificial that the majority of the world’s nations still have not recognized it. But the United States was the first to do so, the very next day, thus affirming the unilateral declaration of independence of a part of another country’s territory.
The KLA have been known for their trafficking in women, heroin, and human body parts (sic). The United States has naturally been pushing for Kosovo’s membership in NATO and the European Union.
Nota bene: In 1992 the Bosnian Muslims, Croats, and Serbs reached agreement in Lisbon for a unified state. The continuation of a peaceful multi-ethnic Bosnia seemed assured. But the United States sabotaged the agreement. 6
Libya, 2011: The US and NATO to the rescue again. For more than six months, almost daily missile attacks against the government and forces of Muammar Gaddafi as assorted Middle East jihadists assembled in Libya and battled the government on the ground. The predictable outcome came to be – the jihadists now in control of parts of the country and fighting for the remaining parts. The wartime allies showed their gratitude to Washington by assassinating the US ambassador and three other Americans, presumably CIA, in the city of Benghazi.
Caucasus (Russia), mid-2000s to present: The National Endowment for Democracy and Freedom House have for many years been the leading American “non-government” institutions tasked with destabilizing, if not overthrowing, foreign governments which refuse to be subservient to the desires of US foreign policy. Both NGOs have backed militants in the Russian Caucasus area, one that has seen more than its share of terror stretching back to the Chechnyan actions of the 1990s. 7
“Omission is the most powerful form of lie.” – George Orwell
I am asked occasionally why I am so critical of the mainstream media when I quote from them repeatedly in my writings. The answer is simple. The American media’s gravest shortcoming is much more their errors of omission than their errors of commission. It’s what they leave out that distorts the news more than any factual errors or out-and-out lies. So I can make good use of the facts they report, which a large, rich organization can easier provide than the alternative media.
A case in point is a New York Times article of October 5 on the Greek financial crisis and the Greeks’ claim for World War Two reparations from Germany.
“Germany may be Greece’s stern banker now, say those who are seeking reparations,” writes theTimes, but Germany “should pay off its own debts to Greece. … It is not just aging victims of the Nazi occupation who are demanding a full accounting. Prime Minister Antonis Samarass government has compiled an 80-page report on reparations and a huge, never-repaid loan the nation was forced to make under Nazi occupation from 1941 to 1945. … The call for reparations has elicited an emotional outpouring in Greece, where six years of brutal recession and harsh austerity measures have left many Greeks hostile toward Germany. Rarely does a week go by without another report in the news about, as one newspaper put it in a headline, ‘What Germany Owes Us’.”
“The figure most often discussed is $220 billion, an estimate for infrastructure damage alone put forward by Manolis Glezos, a member of Parliament and a former resistance fighter who is pressing for reparations. That amount equals about half the country’s debt. … Some members of the National Council on Reparations, an advocacy group, are calling for more than $677 billion to cover stolen artifacts, damage to the economy and to the infrastructure, as well as the bank loan and individual claims.”
So there we have the morality play: The evil Germans who occupied Greece and in addition to carrying out a lot of violence and repression shamelessly exploited the Greek people economically.
Would it be appropriate for such a story, or an accompanying or follow-up story, to mention the civil war that broke out in Greece shortly after the close of the world war? On one side were the neo-fascists, many of whom had cooperated with the occupying Germans during the war, some even fighting for the Nazis. Indeed, the British Foreign Secretary, Ernest Bevin, acknowledged in August 1946 that there were 228 ex-members of the Nazi Security Battalions – whose main task had been to track down Greek resistance fighters and Jews – on active service in the new Greek army. 8
On the other side was the Greek left who had fought the Nazis courageously, even forcing the German army to flee the country in 1944.
So guess which side of the civil war our favorite military took? … That’s right, the United States supported the neo-fascists. After all, an important component of the Greek left was the Communist Party, although it wouldn’t have mattered at all if the Greek left had not included any Communists. Support of the left (not to be confused with liberals of course) anywhere in the world, during and since the Cold War, has been verboten in US foreign policy.
The neo-fascists won the civil war and instituted a highly brutal regime, for which the CIA created a suitably repressive internal security agency, named and modeled after itself, the KYP. For the next 15 years, Greece was looked upon much as a piece of real estate to be developed according to Washington’s political and economic needs. One document should suffice to capture the beauty of Washington’s relationship to Athens – a 1947 letter from US Secretary of State George Marshall to Dwight Griswold, the head of the American Mission to Aid Greece, said:
During the course of your work you and the members of your Mission will from time to time find that certain Greek officials are not, because of incompetence, disagreement with your policies, or for some other reason, extending the type of cooperation which is necessary if the objectives of your Mission are to be achieved. You will find it necessary to effect the removal of these officials. 9
Where is the present-day Greek headline: “What The United States Owes Us”? Where is the New York Times obligation to enlighten its readers?
The latest step in the evolution of America’s Police State
“If you’ve got nothing to hide, you’ve got nothing to fear.”
So say many Americans. And many Germans as well.
But one German, Ilija Trojanow, would disagree. He has lent his name to published documents denouncing the National Security Agency (NSA), and was one of several prominent German authors who signed a letter to Chancellor Angela Merkel urging her to take a firm stance against the mass online surveillance conducted by the NSA. Trojanow and the other authors had nothing to hide, which is why the letter was published for the public to read. What happened after that, however, was that Trojanow was refused permission to board a flight from Salvador da Bahia, Brazil, to Miami on Monday, September 30. Without any explanation.
Trojanow, who was on his way to speak at a literary conference in Denver, told the Spiegel magazine online website that the denial of entry might be linked to his criticism of the NSA. Germany’s Foreign Ministry says it has contacted US authorities “to resolve this issue”. 10
In an article published in a German newspaper, Trojanow voiced his frustration with the incident: “It is more than ironic if an author who raises his voice against the dangers of surveillance and the secret state within a state for years, will be denied entry into the ‘land of the brave and the free’.”11
Further irony can be found in the title of a book by Trojanow: “Attack on freedom. Obsession with security, the surveillance state and the dismantling of civil rights.”
Director of National Intelligence James R. Clapper Jr., who oversees the NSA and other intelligence agencies, said recently that the intelligence community “is only interested in communication related to valid foreign intelligence and counterintelligence purposes.” 12
It’s difficult in the extreme to see how this criterion would apply in any way to Ilija Trojanow.
The story is a poignant caveat on how fragile is Americans’ freedom to criticize their Security State. If a foreigner can be barred from boarding a flight merely for peaceful, intellectual criticism of America’s Big Brother (nay, Giant Brother), who amongst us does not need to pay careful attention to anything they say or write.
Very few Americans, however, will even be aware of this story. A thorough search of the Lexis-Nexis media database revealed a single mention in an American daily newspaper (The St. Louis Post-Dispatch), out of 1400 daily papers in the US. No mention on any broadcast media. A single one-time mention in a news agency (Associated Press), and one mention in a foreign English-language newspaper (New Zealand Herald).
- Washington Post, September 26, 2013 ↩
- Wall Street Journal, November 1, 2001 ↩
- The Guardian (London), April 22, 2002 ↩
- RT TV (Moscow), May 4, 2012 ↩
- Wall Street Journal, November 1, 2001 ↩
- New York Times, June 17, 1993, buried at the very end of the article on an inside page ↩
- Sibel Edmonds’ Boiling Frogs Post, “Barbarians at the Gate: Terrorism, the US, and the Subversion of Russia”, August 30, 2012 ↩
- Parliamentary Debates, House of Commons, October 16, 1946, column 887 (reference is made here to Bevin’s statement of August 10, 1946) ↩
- Foreign Relations of the United States, 1947, Vol. V (U.S. Government Printing Office, 1971), pp. 222-3. See William Blum, Killing Hope: US Military and CIA Interventions Since World War II, chapter 3 for further details of the US role in postwar Greece. ↩
- Associated Press, October 2, 2013 ↩
- Huffington Post, “Ilija Trojanow, German Writer, Banned From US For Criticizing NSA”, October 1, 2013 ↩
- Washington Post, October 5, 2013 ↩
Following his doomsday speech at the United Nations General Assembly on October 1—in which he warned the world that Iran’s new president should not be trusted and that Israel would attack Iran on its own unless it ends its nuclear program—Israeli Prime Minister Benjamin Netanyahu spent two days in New York on an anti-Rouhani media blitz. He reiterated his UN points in a half-dozen interviews with CBS’s Charlie Rose and others. He addressed the media in English, Hebrew, Spanish, and even Farsi. “Rouhani doesn’t sound like Ahmadinejad,” Netanyahu said at the UN and repeated thereafter, “but when it comes to Iran’s nuclear weapons program, the only difference between them is this: Ahmadinejad was a wolf in wolf’s clothing. Rouhani is a wolf in sheep’s clothing—a wolf who thinks he can pull the wool over the eyes of the international community.” To NBC’s Andrea Mitchell he said that supreme leader Khamenei is “the dictator of Iran” to whom Rouhani allegedly says “I can get you the completion of the nuclear program by speaking nicely to the West… What Ahmadinejad tried to do with a frown, I’ll do with a smile.”
It did not work. As Chemi Shalev of the Haaretz has noted, “Bibi’s” aides claimed that he has successfully countered Rouhani’s charm offensive, but underneath their bravado one could detect clear signs disappointment, even desperation: “The American media dutifully broadcast their interviews with Netanyahu, but did so furtively and minimialistically, as if an old friend had asked for an inconvenient favor, before switching back to the political drama of the government shutdown in Washington. Netanyahu, suddenly, was the wrong man, at the wrong time, with the wrong message.”
Netanyahu’s meeting with President Obama was brief and unexciting. It came at a time when Washington is more preoccupied with the shutdown than with Iran’s alleged ambitions. The Prime Minister was more warmly received on the Hill, where his loyalists from both parties expressed their undying support for everything he wants now, or may want in the future. Nevertheless, it would be a dangerous strategy for Netanyahu to try and use his influence with his congressional friends to sabotage the Administration’s developing détente with Iran. His previous attempts to bypass the executive in setting the U.S. Middle Eastern agenda—notably on the two-state solution and on his settlement policy—have failed, and resulted in periods of marked coolness in relations with Obama.
Netanyahu has several problems in presenting a credible policy on Iran to the world. None of them are easy to tackle, and some are impossible to resolve:
- Netanyahu will never be able to secure his maximalist demands in any negotiations, above all his insistence that all Iranian uranium enrichment facilities should be shut down and all stocks of fissile material removed from the country. In any final settlement the P5+1 group (five permanent U.N. Security Council members plus Germany) are likely to accept Iran’s insistence that it should not be prevented from the legitimate and legal use of nuclear technology for electricity generation and other peaceful purposes. He will not be able to dictate the terms of any final deal with Iran, and he will not be in the room if and when that deal is signed.
- Nobody of consequence, in the U.S. or anywhere else, believes that Israel will act on its own in attacking Iran even if the U.S. and the rest of the Security Council believe that they are making progress in nuclear talks, let alone if they reach a settlement with Iran which is not to Israel’s liking. Netanyahu’s explicit threat to do so has left the world underwhelmed because he did not sound credible.
- In recent years, while advocating U.S. military action against Iran, Netanyahu would invariably claim that the bombs were needed because economic and financial sanctions against Iran were ineffective. At the UN, however, he admitted that sanctions are hurting Iran. Apparently he changed his position in order to prepare his auxiliary line of attack: that the sanctions regime should not be relaxed, no matter what Iran’s leaders say or do. That may have seemed like a clever ploy to his advisors, but to the rest of the world it may smack of cynical opportunism at best. At worst, at a time of Israel’s growing diplomatic isolation, Netanyahu’s threats will be viewed as a heavy-handed attempt to torpedo diplomacy just as it seems to be yielding dividends.
- For years Netanyahu has claimed that former Iranian president Ahmadinejad’s words—above all his threat to wipe Israel off the map and his holocaust denial—should be taken seriously enough to prevent Iran from having any kind of nuclear program. But when Iran’s new president declares that Iran has no intention to attack Israel and when he condemns Nazi crimes against the Jews—both of which were accompanied by a chorus of disapproval at home—Netanyahu asserts that mere words have no strategic meaning.
- Netanyahu’s hard line may draw attention to the neglected fact that Israel has a nuclear arsenal, that it has not signed the Treaty on the Non-Proliferation of Nuclear Weapons, and that it has never granted IAEA inspectors access to its nuclear facilities. Once the key powers are satisfied that Syria has given up its chemical arsenal and Iran its nuclear ambitions, attention may be drawn to the fact that Israel will be the only country in the region left in the possession of the weapons of mass destruction.
Netanyahu’s meeting with Obama went well even though they distrust and dislike each other, but the two may be on collision course some time next year. If the P5+1 negotiations with Iran make progress and result in an agreement which the United States and other powers find acceptable but Israel does not, Netanyahu will probably try to tie the President’s hands through legislative action on the Hill. It would be a risky strategy. The Lobby’s attempt at the end of August to mobilize congressional support for Obama’s intended war on Syria was a failure. The ability of the Israeli prime minister to identify his understanding of Israel’s interests with those of the United States is not as great as before, which is good news for both Israel and America.
Take a look at the following list and tell me if anything strikes you:
Viewing these, the Seven Cardinal Virtues, anything make an impression? Okay, now try the Seven Heavenly Virtues of:
Scour great works, such as the Bible, and you won’t find much talk of equality — that is, unless you consider The Communist Manifesto a great work.
One thing about virtues — which are defined as “good moral habits” — is that their exercise doesn’t require the cooperation, or compulsion, of another person. I can cultivate prudence, temperance, courage and the other virtues in myself, and I can do it all by myself. So while a virtuous society is desirable, virtue can also be a purely personal goal. And this is one time when focusing on the self needn’t be selfish, for we should take the log out of our own eyes before worrying about the speck in our brother’s.
But equality is far different. Just as there can be no numerical equality without at least two numbers, there can be no human equality on an island with a population of one. And while you could increase patience through personal change, increasing equality necessitates societal change; it involves raising people up as much as they’re able — which requires their cooperation — and insofar as they’re unable, it involves bringing others down. This is where compulsion enters the equation. The point is that, unlike with virtues, increasing equality is always an endeavor of the collective.
Another quality of virtues is that, as Aristotle noted, their cultivation is necessary for a happy life. And lack of virtue in the collective can make life harder, such as when the government stifles just economic freedom (excessive regulation), suppresses truth (hate-speech laws) or imposes some other aspect of tyranny. We also want our survival needs fulfilled: enough food and water and a roof over our heads. And we’d like the opportunity to pursue proper pleasures and dreams and exercise our creative capacity. But is actual “equality” necessary for happiness?
A long time ago, in a “previous life,” I was an aspiring tennis player. I wanted to be the best. Alas, though, it just wasn’t in the cards — I didn’t have the talent of a Roger Federer or Rafael Nadal. Yet the cards also taught me something: being a famous athlete just isn’t that important, and it certainly isn’t necessary for happiness. And what would it say about me if my happiness (or what I fancy such) were dependent upon those more talented fellows being brought down to my level?
Using a more common example, consider income inequality. If Bill Gates had never made his billions, it not only wouldn’t have put one more cent in your pocket, society would be poorer because we wouldn’t have the jobs and productivity-enhancing products he created. Moreover, when the rich invest their money in stocks, companies are provided working capital. The rich may put it in banks, too, and banks aren’t just money warehouses; they provide loans to businesses. So both these activities facilitate economic growth and more job creation. Given this, what does it say about a person when he nonetheless wants the rich cut down to size? Well, it reminds me of Friedrich Nietzsche’s line in Thus Spake Zarathustra: “If there were Gods, how could I bear not to be a God? Consequently there are no Gods.” The class-warfare warrior may claim fellowship with the poor, but often something else lies deep in his heart: “If there are rich people, how can I bear to not be a rich person? Consequently, there must be no rich people.” Like Nietzsche, he is what he is; that his ire’s targets are greater or have more doesn’t make him less. Regardless, he’s only satisfied to be what he is if those who would have or be more don’t exist. This is because of one or both of two deadly sins: pride and envy. The cures for these, by the way, are the corresponding virtues of humility and kindness — not “equality.” Equality is the voodoo medicine of the vice-ridden man blind to virtue.
Be thankful equality isn’t necessary for happiness, too, because it is completely contrary to nature. Some species are more dominant than others; some unsuited to survival become extinct; and within species some members are bigger, stronger or faster than others. And animals have their dominance hierarchies; a silverback leads a gorilla troop, a wolf pack has an alpha male and female and chickens actually do have a pecking order.
People are no different. There are natural-born leaders and followers, alpha and beta personalities, and individuals have different gifts and capacities. The world had always recognized this, too. In fact, when young Therese of Lisieux was bothered by the idea that people would have different places even in Heaven, she was instructed to get her thimble and her father’s tumbler and fill them with water. She then was asked, “Which is more full?” Of course, secular modernists will criticize this as a Christian justification for prejudice and discrimination, but what does their world view imply?
The reality is that there’s a huge contradiction between belief in cosmic-accident evolution and belief in human equality. First, when even just one couple has a child, there are a whopping 3.1 billion possible combinations. Then there’s group variation. Do you really believe groups could have “evolved” isolated from one another for hundreds of thousands or even millions of years — subject to different environments, stresses and adaptive requirements —and wound up being the same in every respect? This is a mathematical impossibility and a brazenly unscientific notion. As G.K. Chesterton put it, if people “were not created equal, they were certainly evolved unequal.”
Whatever your belief about creation, group variation in physical being and capacities is apparent. A gynecologist once told me that black women didn’t suffer as frequently from descended uteruses because they have stronger abdominal walls. And Dr. Walter Williams tells us here and here:
Prostate cancer is nearly twice as common among black men as white men. Cervical cancer rates are five times higher among Vietnamese women in the U.S. than among white women. …Male geniuses outnumber female geniuses 7-to-1. …[D]uring the 1960s, the Chinese minority in Malaysia received more university degrees than the Malay majority — including 400 engineering degrees compared with four for the Malays, even though Malays dominate the country politically. …[Jews are] only two-tenths of 1 percent of the world’s population. Yet between 1901 and 2010, Jews were…22 percent of the world’s [Nobel Laureate winners].
And is the last statistic any surprise? Ashkenazi Jews have the highest I.Q. of any group.
Because this is an inherently unequal world, the actions of equality dogmatists such as today’s liberals can be understood as rebellion against nature. This also helps explain why they — from the French Revolutionaries to the communists to today’s liberals — practice tyranny. When your agenda is so contrary to nature and, more to the point, man’s nature, people will quite naturally act contrary to it. In fact, they will quite naturally be contrary to it. And since people can only be what they are, the agents of unnatural agendas will often say they are not to be. For no one likes having his plans spoiled, and these social engineers, enraged, will lash out at those not “good enough” to conform to the program. This of course is everyone, and killing fields are the ultimate result.
We’re not there yet, but the cultural killing field is all around us. We have government decrees stating that if groups perform differently on a test (e.g., a police exam), it is by definition “discriminatory”; and that students must be punished in racially proportional ways. We see quotas and affirmative action and lawsuits and destructive discrimination, as we tear ourselves apart fighting nature. And why? Among other things, if you believe all groups are equal in all ways, it follows that you’ll attribute different performance outcomes among them to discrimination.
One might now wonder why liberals don’t apply their diversity tenet “Embrace differences” to what really matters. After all, if you watch golf on TV, do you want to see “equality,” where everyone would have to be a duffer, or the best? Do you want “equality” in an art museum or ethereal beauty? Gifts displayed by others are to be relished, reveled in and revered. And the only thing preventing this is, again, those twin demons of envy and pride.
And what of equality dogma? It gave us the drab, cookie-cutter projects of communist Eastern Europe. It breeds ugliness and mediocrity.
Equality is not a virtue.
It is not a laudable goal.
It can never be a reality, as some will always be “more equal than others.”
And if anything deserving of the name civilization is to live, equality, as an aspiration, must die.
“Britain’s Jews fall in number but grow in self-confidence” stated yesterday’sObserver headline. Ned Temko ex-editor of the rabid Zionist Jewish Chronicle reviewed the state of the Jews in the Kingdom amid the opening of a new 50 million pounds Jewish cultural centre in West Hampstead.
According to the Observer we are awaiting a “new departure for the Jews of Britain”. But don’t worry folks, this time it isn’t a new global war promoted by CFI (Conservative Friends of Israel) or advocated by Hasbara writer David Aaronovitch. This time it’s just the opening of the JW3 – the London Jewish Community Centre – a spectacular exhibition of British Jews and their gift. “Its initial menu of nearly 1,000 events features well-known figures including Kevin Spacey, Nicholas Hytner, Zoë Wanamaker and Ruby Wax, as well as the former editor of the Times, James Harding, who is now head of BBC news.”
Just a few days ago, in spite of relentless pressure by the Jewish Lobby, the English speaking empire just managed to escape a new immoral interventionist war in Syria. By the weekend, the Observer was kind enough to remind us how influential Jews in this country are. “Despite their major impact in areas such as the professions, science, culture and the arts, the Jews of Britain now comprise a grand total of some 260,000 souls – less than 0.5% of the population. Outwardly, they are more self-confident, especially younger Jews who have grown up in an increasingly multicultural Britain.”
Notwithstanding all those ‘progressive’ voices who insist that Jews are drifting away from Israel and Zionism, The Observer article suggests the complete opposite. “Whatever their own views on Israeli policies, for many Jews on British campuses, ‘anti-Israel’ invective has sometimes come to feel not a lot different from antisemitism.” Jews in general and secular Jews in particular, do identify with Israel and for obvious reasons – It is that image of empowerment which they draw from the state that defines itself as ‘their State’. Consequently, they regard criticism of Israeli politics as an assault against their own existence and ‘right to be’. Similarly, the so-called Jewish anti- Zionist Jews, fall into the exact same trap. They also regard criticism of their vague political agenda as a racially motivated assault and an attempt to rob them of their elementary rights.
Stephen Miller, an emeritus professor of social research at City University throws some light on the matter when he repeats the line I myself presented in my latest book The Wandering Who. “They (the Jews)”, says Miller, may identify ethnically, culturally, socially or through an engagement with Israel; they may describe themselves as ‘secular Jews’. But the research shows their sense of belonging and pride in their Jewishness are, on average, not very different from their more observant counterparts.” I guess Miller’s observation won’ surprise my readers. And the next question to ask is obviously what this ‘Jewishness’ is all about?
Mixed salad is the answer offered by JW3’s programme. “a rich mixture of Torah and Talmud sessions, debates on Israel and other communal staples. But there will also be comedy nights, jazz sessions, dance and fitness classes, even a taxidermy workshop – after which there will be time for socialising in a kosher restaurant run by proteges of the celebrated Israeli-born chef Yotam Ottolenghi.” Once again we are confronted with the true meaning of contemporary Jewish culture – a chicken soup peppered with a bit of political discussion and smooth jazz in the background. Very impressive.
Raymond Simonson who runs the massive Jewish centre, hopes to bring in, not only the widest range of affiliated Jews, but others. “People who aren’t going to synagogue. People who may have married non-Jewish partners. People who haven’t been involved in anything Jewish since they were teenagers.” People who have stayed away because, in his words, they may have feared “they would be judged”.
Being one of the very few people who, ideologically and theoretically, confronts Jewish power I wonder: should I wait for JW3 to invite me to discuss the topic at their liberal Jewish centre? Perhaps I’d better not hold my breath. After all, I’m not a Jew anymore.
“Most people today stand for nothing and hate nothing and as a result fight for nothing” ~ R. J. Rushdoony
Hate has been the subtle weapon used to push the Black agenda into American social life. It bears an uncanny resemblance to Zionist policies of forcing acceptance by legal mandate. Both Jews and Blacks have succeeded in gaining sympathy by skillfully describing past suffering and convincing a feckless contemporary Caucasian population that they are owed a debt. Jews have used the Holocaust to gain sympathy and Blacks have used slavery in exactly the same way. Reparations are a Jewish idea that has been co-opted by Blacks. Black hate for Whites is centered on slavery while Jewish hate goes back to the Cross.
A recent email link showed Elbert Guillory, a Black Senator from the 24th District of Louisiana giving a careful explanation of why he has switched to the Republican Party. The sender hoped it would “go viral”. The link is here.
Speaking from a softly darkened church sanctuary Senator Guillory maintains the Republican Party is a better friend to Blacks than the Democratic Party. He believes Liberal Democratic programs have hurt Blacks by making them dependent and controlling them. He says the government should preserve freedom and keep its nose out of the education of our children as well as our phone calls and emails. Guillory claims these proper ideas are the core of the Republican Party.
White Americans are seriously gullible. They think that if a politician speaks the name of Jesus he or she must be a Christian. When a Black politician claims to believe in Constitutional government he gains immediate attention. The distortion of partisan support for Blacks is ignored and a naive assessment of the core of the Republican Party is overlooked.
Black leader Randall Robinson was recently featured on C-Span supporting reparations to Blacks. With his softly intellectual erudition Robinson is a convincing advocate for a program that would by immoral, larcenous, divisive, ineffective, and tragic.
Craig Steven Wilder, a professor at MIT, has put together an expose entitled “Ebony and Ivy” subtitled “Race, Slavery and the Troubled History of American Universities. In an interview by Black radio personality Joe Madison, Wilder claims that his heavily footnoted record of slave ownership by Christian college leaders and slave money going to support universities is a factual account that should indict former White educators. Wilder is a talented scholar but his book is a partisan attempt to keep the fires of racial hatred burning brightly. See the interview here.
Guillory, Robinson, and Wilder are engaged in a rhetorical revolution but there are others who are more cogent. Ayo Kimathi, a Department of Homeland Security employee, would like to start a world-wide race war between Blacks and Whites. See the video here.
Jews have exerted heavy influence on the Black agenda in America. They directed the NAACP from its inception in the early Twentieth Century into the mid-Nineteen Sixties. See here and here. They control the press and media and have used its immense influence to promote Black policies. Jewish speech writers produced speeches for Dr. Martin Luther and many other Black leaders.
Though vehemently debunked by Jewish voices this statement attributed to Israel Cohen in a 1912 piece called “A Racial Program for the Twentieth Century” was read into the Congressional Record on June 7th, 1957, Vol. 3, p8559: “We must realize that our party’s most powerful weapon is racial tensions. By propounding into the consciousness of the dark races that for centuries they have been oppressed by whites, we can mold them to the program of the Communist Party. In America we will aim for subtle victory. While inflaming the Negro minority against the whites, we will endeavor to instill in the whites a guilt complex for their exploitation of the Negros. We will aid the Negroes to rise in prominence in every walk of life, in the professions and in the world of sports and entertainment. With this prestige, the Negro will be able to intermarry with the whites and begin a process which will deliver America to our cause.” In response to questions concerning the authenticity of this quote Canadian Jewish writer and inventor Henry Makow believes it is authentic. Read here.
In 1858 Abraham Lincoln entitled a famous speech “A House Divided Against Itself Cannot
Stand”. His source for this titular wisdom was Matthew 12:25 in the Christian Bible. His solution was dreadful but this concept is being successfully used by contemporary White haters to destroy the United States of America.
The case against George Zimmerman in the death of Trayvon Martin was justly adjudicated by Stamford police chief Bill Lee and would have been closed if the media had not intentionally distorted the facts and created an issue that has destroyed lives, exacerbated racial tensions and threatened justice. Blacks are unwitting pawns for a Jewish agenda. Louis Farrakhan has noticed this manipulation but most Black leaders have not.
Hate is the driving force behind Jewish success in undermining White Christian culture. Jewish hate is mostly covert while Black hate is mostly overt. Jews use Blacks to disrupt White society. Contemporary White Americans have never owned slaves. They generally treat both Jews and Blacks with respect. Millions of Jews opt to live in the U. S. rather than Israel and Blacks do not emigrate to Africa because they live better here than anywhere else in the world.
Hate is used to create and support war. It is created by skillfully propagandizing naïve citizens. In the United States hate for Germans and Japanese was almost universal during WWII. Song writers composed songs, the newspapers told of horrible atrocities, the government declared war, Germans became “Huns”, the Japanese became “Japs” and murder became the spirit of the day. Young men joined the Army with the specific intent of killing Huns and Japs.
Hate is manipulated to conform to the latest government agenda. A new category in our cancerous legal system is called Hate Crimes. Hate crimes are offenses committed against individuals or institutions because of their race, ethnic background, sexual orientation, or religion. Hate crimes involve victims under special government protection. These laws are effective in creating anger and separation.
In the secular world people are forced to hate what the sovereign hates. If the government is sovereign it will decide what should be hated. Hate crimes force the population to grant special treatment to individuals protected by government mandate.
Freedom finds its zenith when the sovereignty of the One True God is recognized and His commandments are allowed to rule the society. Secular governments always result in tyranny. In a God fearing society evil is easily identified as disobedience to God’s Commandments. Freedom cannot exist without hatred for evil. When government attempts to rule a social order without the overarching Commandments of the God of the Bible, brutality is forthcoming.
Courts that seek adjudication through competing advocates subject their victims to a cruel gamble. The varied opinions of wicked men cannot produce justice. Justice is produced by courts that seek righteousness and hate evil.
Contrary to prevailing opinion God’s Law was not given to Moses as an impediment to freedom but rather as a formula for producing peace, order, and prosperity for His creation. God seeks obedience because obedience produces the most joyful and productive existence. Love is impossible without a healthy disdain for evil.
Pervasive New Testament Christianity is a cultish distortion of the full orbed religion God has given us in His Word. He gives us miraculous healings and prophetic blessings but when we fail to obey His Commandments He gives us and effete and useless confusion. This confusion has marked American Christianity for at least the past half century.
The Devil is delighted when Christians busy themselves with predicting the Second Coming or work to arouse the Holy Spirit in order to obtain blessings. He is delighted when preachers confine their preaching to the gifts God has for His people, when they use expository preaching to avoid addressing current issues, or when they emphasize love as if it is a warm emotional bath.
I receive innumerable requests from well meaning cultish Christians who want me to read a current prophetic utterance from their favorite prognosticator. They are rapt with its truth. Unfortunately, this waste of emotional energy has been going on for decades and if God’s Commandments were properly enforced the sources of these bogus prophecies would cease.
Our adversary, Satan, uses hate effectively as a weapon against Christianity. Christians are an easy target because they are unable to hate an enemy they have failed to define. The distorted, Pietism love of New Testament Christianity leaves them in open view without weapons and worse yet without understanding..
Love and hate are inextricably entwined with Christianity. Hate for sin is an essential part of the Christian life.
In the early 1960s, Yale professor Stanley Milgram conducted a serious of famous psychological experiments to measure people’s obedience to authority. A volunteer was instructed by an experimenter to help administer a simple test to a subject in another room. Cards were drawn to determine which of two “volunteers” would play each role, but the cards were rigged such that the actual volunteer was always given the same role each time, and the other role was played by an actor. This gave the volunteers the impression that the role they happened to be assigned was arbitrary.
The test subject (i.e. actor) could be heard but not seen by the volunteer. Whenever a test question was answered incorrectly by the subject-actor, the volunteer was instructed to administer a shock by pressing a button on a control panel. These shocks began at a negligibly low voltage, but with each wrong answer, the shocks were to be increased in 15-volt increments until eventually the final level of 450 volts was reached. The shocks were fake, so no one was physically harmed, but the volunteers didn’t know that the shocks were fake.
As these shocks were administered, the subject in the next room (who again could be heard but not seen by the volunteer), would express discomfort in a manner befitting the severity of the shock, including complaining of a heart condition, screaming louder and louder, and banging on the wall. After a certain voltage was passed, the shock-receiver eventually become completely silent (as if to simulate unconsciousness or death). Even after this point, the volunteer was instructed to continue administering shocks.
Milgram’s experiment was intended to test how far the average person would go. At what point would they refuse to give out any more shocks, despite being told by the experimenter to continue?
If you haven’t already heard of this experiment, what would your prediction be? What percentage of people would go all the way to the end?
Before the first experiment was run, senior psychology students polled by Milgram collectively predicted that only 1.2% of the test volunteers would go all the way to 450 volts. They expected that about 99% of people would stop before that point, figuring that most people are not so sadistic. Similar polling of professional psychiatrists yielded a prediction that about 0.1% would go all the way to 450 volts, meaning that 99.9% would stop before that point.
What was the actual result?
In reality, 65% of volunteers made it all the way to the end of the experiment, which required pushing the 450-volt button not just once but three times in a row.
This experiment has been repeated numerous times with highly consistent results, even when the experiment was updated to conform to today’s stricter experimental ethics guidelines. Compliance rates are generally in the 61-66% range, meaning that most people go all the way to administering the full 450 volts.
Milgram himself reported 19 variations on this experiment that he conducted. By tweaking different factors, such as whether a fellow volunteer participant (played by an actor) voiced strong objections and quit, or obeyed until the end, Milgram found that the compliance rate could be tweaked up or down. In one variation he was able to achieve a compliance rate of 92.5%, while in another he was able to get it down to 10%. The effect of peer pressure had a strong influence on the results.
Incidentally, the compliance rate was the same for men and women alike, so the female volunteers were no more or less obedient than the male ones.
Instead of being blindly obedient or downright sadistic, the volunteer would usually object to going further at some point, often around 135 volts. In response to each verbal objection voiced by the volunteer, the experimenter would instruct the volunteer to continue with the following statements:
- Please continue.
- The experiment requires that you continue.
- It is absolutely essential that you continue.
- You have no other choice. You must go on.
If the volunteer objected a fifth time, then the experiment was halted. And of course the experiment would end if the volunteer objected more strongly at any point such as by getting up and walking out of the room. So the experimenter would eventually take no for an answer — but not right away.
There were also a few custom responses that the experimenter would give as replies to specific types of objections. For instance, if the objection was about doing irreparable harm to the subject, the experimenter would assure the volunteer that although the shocks were strong, no permanent tissue damage would occur.
As payment for participating in the experiment, which took about an hour, each volunteer received $4.
How Nazi Are You?
Milgram’s experiments were partly conceived in response to the trials of Nazi war criminals after WWII. Did the Nazis have to recruit unusually sadistic people to implement their plans? Did they have to use fear and force to get people to obey? Or is it actually much easier to get people to obey a perceived authority, even when it runs contrary to the person’s conscience?
I recently returned from a 30-day trip to Europe, during which I visited Germany, the Netherlands, and the United Kingdom. This was an interesting progression as it relates to WWII since I went from the the aggressor (Germany) to an occupied country (Netherlands) to one of the victors (UK). I visited WWII-related museums and sights in each country and talked to locals about their perceptions of this phase of European history.
It was a compelling experience to visit some of the actual WWII-related locations I’d previously only read about in school or had seen in movies. I visited an old WWII bunker. I walked through the Secret Annex where Anne Frank hid from the Nazis. I explored the underground war rooms used by Winston Churchill and his staff. I caught trains at some of the stations that were once used to transport Jewish people to concentration camps.
Other than Pearl Harbor (which I visited when I was a teenager) and various constructed memorials, the USA is largely devoid of significant WWII sights. I can’t just stroll around Las Vegas and point to places where bombings or battles occurred. But when walking around certain European cities, such locations are hard to miss.
In many American WWII films, the Nazis are depicted as a society of evil, inhuman sadists. A great example of this portrayal can be seen in the role of Amon Göth (played by Ralph Fiennes) in the movie Schindler’s List. The real Amon Göth, who was the commandant of a concentration camp, would do things like make the Jews pay for their own executions, taxing them to compensate the Germans for the bullets used to kill them. After the war he was tried as a war criminal, found guilty, and executed by hanging at age 37. Apparently it took three tries to hang him before the execution was successful, due to a miscalculation of the rope length. As an SS Captain in charge of a concentration camp, Göth had plenty of people under his command to carry out his orders. So why did people obey him? More importantly, how many factors (like the threat of punishment) can we strip away and still see people obeying orders from someone like Göth?
Stanley Migram set out to discover some deeper truths. What would it take for a typical person to override his/her conscience and obey commands to hurt or kill others? As it turns out, for most people it doesn’t take much at all. If someone assumes an air of authority and tells people what to do, there will be plenty of people willing to obey, even if the commands contradict a person’s sense of ethics and morality.
According to Milgram,
“Ordinary people, simply doing their jobs, and without any particular hostility on their part, can become agents in a terrible destructive process. Moreover, even when the destructive effects of their work become patently clear, and they are asked to carry out actions incompatible with fundamental standards of morality, relatively few people have the resources needed to resist authority.”
A key to the Milgram experiments is that a person is gradually eased into overriding their conscience. They aren’t instructed to give the 450-volt shock right away. Instead they begin with a voltage that isn’t even noticed. They progress from there in small increments.
The Nazis used a similar strategy. They didn’t immediately begin shipping Jews to gas chambers. They changed the climate and the culture slowly, such as by producing lots of propaganda, progressively restricting Jews’ rights, increasing Jews’ taxes, isolating the Jewish community in ghettos, and then moving them into camps. They started small and tuned the dial several notches each year. And people went along with each incremental step, which was a little stronger than the previous step.
It’s been interesting to observe some social changes that are happening today, which strike me as part of a gradual progression. For example, Microsoft recently announced the XBox One device, which comes with a Kinect camera system. This device actually watches you while you use it. It can closely monitor your eye movements, allowing it to determine exactly which part of the screen you’re looking at. It can register small shifts in your body movement. Supposedly it can even detect an increase in your heart rate, which tells it which part of a commercial may be affecting you emotionally.
Years ago a device like this would have seemed unconscionable and incredibly creepy. Some people will undoubtedly perceive it as such today, but as part of a progression towards greater personal surveillance and less privacy, this can also be viewed as just another incremental step. It’s only an entertainment system, right? But it also helps you get used to putting a surveillance device in your home, one that watches you, collects data about you, and rewards you in accordance with behavioral conditioning practices (such as by giving you points for watching commercials). If you object to some aspects of this, you may choose to disable those aspects initially, but of course not everyone will. Society will have time to get used to each progressive step, just like Milgram’s volunteers.
You may object verbally of course, but your verbal objections won’t be an issue if you still tolerate the outcome in the long run. As Milgram discovered, just about everyone objects at some point, but most of them still obey.
Another example is Google Glass, which is slated to be released next year. This device has already been banned by many businesses, including Las Vegas casinos, largely because it can function as an unwelcome surveillance device. Google claims that the privacy concerns regarding Glass are overblown. Cell phone cameras are already ubiquitous, and this is just one incremental step beyond that.
And of course if various authorities tell us these next steps are okay, nothing to worry about, then it shouldn’t be a big deal, right?
I’m not saying that this is a terrible thing per se. But I do think these are interesting examples of how progressive acquiescence can be used to change behavior, one incremental step at a time. When people object, it doesn’t necessarily kill the progression. It just means that people may need more time to get used to the current step before moving on to the next one. Verbal objections may slow the progression, but they aren’t sufficient to stop it.
If Milgram could get people to issue painful/lethal electric shocks by having an authority figure tell them to do so, you might imagine that it’s even easier to get people to take less extreme (but still questionable) actions, such as working long hours for low pay doing meaningless busywork.
Even though many people would naturally object to throwing so much time at empty and unfulfilling work, they’ll still go ahead and do it if someone tells them to. Most people with jobs don’t like the work they do, but they still show up, even if the incentives aren’t very compelling.
What if you want to quit, but your boss, your parents, or some other perceived authority figure objects? Will you surrender and go back to work if they say something like this:
- Please don’t quit.
- We need you to keep working.
- Many people are out of work. You should be glad that you have a job at all.
- You have no choice. You have to go to work.
Getting people to do meaningless work is actually pretty easy. Most of the time, you can just have an authority figure like a boss command them to do it, and they will.
Is this a trap you’ve fallen into?
Another place where people succumb to overrule-by-authority is their relationship life.
What if you want to split up, but your partner objects? Now what if your family objects? Or you partner’s family? Or your mutual friends? Or what if you sense that society at large objects to your desire to split up? What if you’re married? Do you have the inner resources to make this decision for yourself without being overruled by someone else?
What’s especially interesting about Milgram’s experiments is that just about every volunteer resisted in some way. They verbally questioned the experiment. They sweated, squirmed, groaned, or dug their nails into their skin. Some said they didn’t want the $4 payment. A few even had seizures. The experiment produced obvious signs of stress and discomfort in the volunteers. Yet the majority of them still obeyed all the way to the end.
We see these results all the time when people stay stuck in unfulfilling jobs or relationships. They show obvious signs of distress. Some complain. Some have nervous breakdowns. Some read self-help material incessantly, looking for a way out. Yet the majority still stay in those situations, lacking the inner strength to leave.
Do you allow anyone in your life to wield authority over your relationship decisions? Do you need anyone’s approval or fear their disapproval?
Students and Authority
Many students get suckered into high-stress situations at exam time. They’re told by authoritative professors and administrators that they must be tested and that exams are necessary. But the apparent necessity of exams is a manufactured illusion of academic life. Outside of such domains, the academic examination process is largely irrelevant. No one outside of school cares what exams you have or why you think you need them. In fact, many people consider the academic testing process ludicrous and dysfunctional.
During my first run at college, I disliked exams, so I declined to show up for many of them. A predictable consequence was that I failed many classes and was soon expelled. But I learned that the decision to take or not take any exam was mine to make. No one ever forced me to take a test — my permission was always required. I could see that behavioral conditioning techniques were being used to compel me to behave a certain way, such as rewards or punishments. Once I saw through this silly game, I became free to choose for myself whether to play the role of academic student, knowing that it was entirely my choice and that it was impossible for anyone to force me to be tested if I didn’t want to be tested. This turned out to be a powerful mental shift. When I returned to college later, I found it easy to ace my exams without undue stress and generally without needing to devote extra time to studying. I understood that submitting myself to testing was always my choice and never something I had to do. I could only be tested if I chose to be tested.
As a reward for taking and passing certain exams, you may receive a slip of paper that says you know something, but you’ve probably forgotten most of that material a week after the exams anyway. The purpose of the exam was to temporarily convince someone else that you know what they want you to know. What that slip of paper really says is that you’re obedient to authority and that you’ll do the assignments and take the tests that are given to you, and that in itself is something that many employers value. But if you don’t care to submit to another authority, then that slip of paper is of minimal utility. I have one in a box in my garage from my university days, and no one has ever asked to see it. In retrospect, I regard the effort required to earn it to be largely a waste of time, even though I did it faster than most people. (Incidentally, if you still want that slip of paper and you’d like to graduate faster than normal, read “10 Tips for College Students”.)
If you’re currently a student, recognize that no one has authority over you. You don’t actually have to show up to class, take exams, and do busywork. Participating is your choice, and no one can force to you play the role of academic student without your permission. The best they can do is apply behavioral conditioning techniques to try to get you to submit to their authority, but if you see through their silly games of rewards and punishments, those techniques lose a lot of their power. You may still choose to play the academic game for your own reasons, which is perfectly fine. Just don’t fall into the trap of thinking that any part of it is being forced upon you. The whole thing is your choice.
Now that you know about this tendency of human beings to obey authority even when strong objections may be present, how shall you deal with this?
The first step is to become aware of any areas in your life where you may already be succumbing to the pressure of authority and allowing it to override your own morals, ethics, values, or desires.
If you value your time, then where are you feeling pressured to waste time or to invest in activities or responsibilities that aren’t actually important to you? For example, how much time did you invest in social media or web surfing this week? Was that a conscious decision on your part, or did you behave that way because someone or something else was conditioning your behavior with the promise of updates, information, or the illusion of pseudo-connection?
If you value freedom, where have you been encouraged to give up some of that freedom in ways that feel uncomfortable to you? What do you feel compelled or obligated to do this week? What are your have-tos? Are those genuine needs you’ve decided to fulfill, or were you progressively lured into a trap by giving your power away unnecessarily? For instance, did you choose to take on as much debt as you have now, or were you subtly enticed to go there, one easy step at a time?
What areas of your life are causing you signs of distress? Where are you sweating, squirming, complaining, or biting your nails? What parts of your life are causing you the equivalent of mild seizures?
Notice where some part of you is objecting to the state of your reality. Is this an area where you’re still obeying some kind of authority, even if you’re not happy with the results?
As you become aware of your tendency to submit to authority, even if it’s hard to stomach all the areas where you’ve been doing so, this will increase your alignment with truth. At first these realizations might sting a little. But please don’t allow yourself to sink back down to a place of denial and ignorance. Do your best to maintain this level of awareness, even if you don’t feel ready to act on it yet.
A run of one of Milgram’s experiments with a single volunteer took about an hour. That didn’t give people much time to think about their decisions — they were caught in a high-pressure situation. In real-life situations, however, you’re more likely to have some time to pause and reflect on your decisions. This is especially true when it comes to career and relationship decisions. Use this reflection time to your best advantage, and learn to trust yourself in those quiet spaces where the influence of a perceived external authority figure is minimal. For instance, pay attention to how you feel about your job when you’re not at work, and notice how you feel about your relationship when your partner is away — in these moments you’ll have access to a more accurate assessment of your feelings.
Peer pressure certainly played a role in some of the Milgram experiments, either increasing or decreasing the compliance rate. The nice thing about peer pressure is that you can consciously create your own peer pressure to align with your desires.
When it’s possible to do so, seek out the support of others. When your inner voice is being squashed by the seemingly louder voice of some perceived authority, reach out to connect with others who’ve been in similar situations and have already moved beyond them. Especially target people who already have the results you desire, such as a fulfilling career, a happy relationship, or a stress-free academic life, and seek their counsel. Ask such people what they would do in your situation and why. See if their answers resonate with you.
You’ll often find when you talk to such people that they’ll have very different attitudes towards the same authorities that tend to overpower you. I experience this all the time from the opposite side when people share their current challenges with me. They constantly fall into the trap of giving away their power to some perceived outside authority. They often don’t even realize that they can choose to disobey, and that once they get past their resistance to doing so, everything will work out just fine. Disobeying may seem very difficult before you do it, but afterwards you’ll look back and kick yourself for making such a big deal out of it. In many cases it’s as simple as saying no and meaning it.
The student can’t change his/her major because Mom and Dad would be disappointed. The unhealthy relationship can’t end because the needy partner would be hurt. The crappy job can’t be quit because the bank wants to keep receiving the monthly loan payments.
You’re the authority in your life. Not your parents. Not your partner. Not your bank.
You can expect that other people will apply behavioral conditioning techniques to get you to comply with their wishes. Parents do it. Partners do it. Bosses do it. Banks do it. But in the end they’re all powerless to force you to do anything. The only way you obey is that you mistakenly believe that you have to obey. They tell you to obey, and you obey. But like the ornery volunteers in Milgram’s experiments who refused to go all the way to 450 volts, you always remain free to stop administering shocks at any time — especially to yourself.
The good news is that you’re not alone. Other people will be delighted to support you on this path, if you choose to invite their support. But they won’t be the same people who’ve benefitted from your obedience in the past, so don’t go looking for support from the authorities who are still giving you orders. If you go complaining to Amon Göth, you’ll get a bullet in the head for your troubles.
Don’t feel you must make a dramatic shift overnight. You may find it more realistic to make gradual, step-by-step progress.
In the Milgram experiments, even the subjects who objected and quit didn’t generally do so immediately. Their resistance increased gradually as the experiment progressed. As the voice of their conscience grew louder, their willingness to blindly obey authority gradually diminished.
During the 5-year Nazi occupation of the Netherlands, the Dutch didn’t immediately jump to maximum resistance. At first they tried to accept the occupation and adapt to it, but as the Nazis grew more oppressive, the Dutch pushed back with greater levels of resistance, including helping people go into hiding, printing underground newspapers, espionage, sabotage, and armed resistance.
Members of the Dutch resistance also sought to collaborate and coordinate their efforts, working together to support each other. Individually they were weaker, but collectively they could support each other in resisting the occupation on the long journey towards Liberation Day.
Demolishing Unauthorized Authority
Ultimately the task before you is to dismantle the external forms of authority in your life that you’re no longer willing to accept.
One memorable act of rebellion from my own life was when I was 17 years old and realized that I didn’t actually believe in the religious gobbledegook that had been fed to me throughout my childhood. For the first few months, I held this awareness only to myself, not having anyone in my life that I could safely confide in.
When I eventually shared my honest beliefs openly, the reaction from others was predictably negative. Initially this was a stressful time for me. What kept me going was the feeling of certainty that I was in the right, which was largely something created from within.
I experienced a powerful shift when I stopped giving my power away to the old perceived authority figures in my life. I stopped believing that they were smarter or wiser than I was. I finally allowed myself to believe that they could be wrong, mistaken, or deluded. By seeing them as fallible, I no longer held them up as worthy authorities over me.
In other words, I de-authorized those previous authorities. I rescinded permission for them to wield authority over me. Once I experienced that shift in my thinking, I then had the power to think and choose for myself, and no amount of behavioral conditioning tactics (i.e. rewards or punishments) would cause me to yield. As people recognized this shift in me and realized that they no longer had my permission to wield such authority over my thinking and behaviors, they soon gave up on trying to control me. Really I gave them no choice.
The power of Milgram’s experiment lies in the volunteers’ belief in the authority of the experimenter. By giving this person permission to wield authority over their decisions, they gave their power away and became capable of denying responsibility for the pain they may have caused. This allowed them to justify their participation as that of a cog in a machine.
One way to opt out of such an experiment before reaching the end is to place anyone who tries to claim authority over you on a lower rung than yourself on your mental ladder of authority. Don’t assume the experimenter is smarter or wiser than you. Realize that they may be mistaken, wrong, or unethical in their dealings and that you may be right. Stop doubting what your own mind is telling you.
Who or what have you authorized to be a greater authority than yourself in your life? If someone in a position of authority tells you that something is okay, but inside you feel creeped out by their actions, do you go along with them, or do you listen to yourself and say no? What if most of your friends and family go along for the ride? Will you succumb to that kind of peer pressure, even if you feel something isn’t right?
Note that the word authority includes the word author. To wield authority over your life is to become the author of your life. You can’t consciously author much of your life if you give someone or something else authority over you.
Objecting to the misapplied use of authority isn’t enough. Just about everyone objects at some point. People object yet still obey. At some point you have to be able to object and disobey, which means to obey your own inner guidance above the demands of any perceived external authority.
Subjectively speaking, there is no external authority. What’s happening internally (within your own mind) is that you’re stressing yourself out. The stress is a result of trying to deny your own power and authority, make yourself weak, and act like a cog in a machine. This is stressful because it contradicts your true nature. The reality is that you’re very powerful and creative, and if you desire to change some aspect of your reality that doesn’t suit you, you can do so. But in order to do so, you must recognize and accept your power. If you don’t like the way the world is right now, you can step up and do something about it. Pretending to be a powerless victim of circumstance doesn’t suit you.
Becoming an Authority
If you de-authorize the phony authorities in your life and become your own authority, you’ll begin to experience the flip side of Milgram’s experiment. Instead of being the hapless follower, you’ll soon find other people following your lead.
This is where the authority game becomes much more interesting. Instead of being a blind follower, you can transform yourself into a conscious leader. By authoring your own life more proactively, you’ll inspire others to follow your example.
I think that’s the secret fear that many people have when it comes to authority. Once you regain your personal authority, it’s an easy progression into the land of greater public responsibility. When you take charge of your life, you’ll attract others who want to follow your lead and do something similar. You won’t even have to try — those people will come to you.
If you know in advance that authoring your own life will result in others wanting to experience a similar story, is this something you can accept? Are you willing to step into the role of leader? Can you welcome that role into your life? Or would you rather keep playing the follower for a while?
You can follow, or you can lead, and there isn’t much of a space in between. If you’re not willing to lead, you’ll end up following by default.
If you’re willing to lead, then how are you going to lead? When people recognize the authority you have over yourself and become attracted to it, how will you deal with that? Will you try to ignore them? Will you accept that kind of responsibility and do your best? Will you abuse it and become a sadist?
One benefit of leadership is that you can learn a great deal more about your own path when you have a chance to see it reflected in those who seek to join you. Just as Milgram’s experimenters could observe when their volunteers were experiencing stress in response to the unethical demands placed upon them, you can also gauge the response to the authorship of your life from public feedback — but without giving your power away to that feedback. Allow the requests of others to serve as input, but make your own decisions from your personal sense of authority, wisdom, and conscience.
Reclaiming Your Power
Incidentally, Stanley Milgram was only 27 years old when he began conducting his famous experiments (he died at age 51), so don’t make the mistake of assuming that he was some wizened old senior professor. In his day he was quite the rabble-rouser, shaking up the status quo by challenging people’s beliefs.
As a result of going against the grain, Milgram had some authority-based pressure used against him as well. He moved from Yale to Harvard, but he was denied tenure at Harvard, probably because of the controversial nature of his experiments. His membership application to the American Psychological Association was also put on ice for a year.
Many of Milgram’s peers challenged the ethics of his experiments because the experiments caused significant stress to the volunteer participants. Yet most of the original participants, when interviewed about it later, were glad to have been part of the study. Some of them even wanted to work with Milgram. They understood the significance of his work, even though helping him with his research was stressful.
If Milgram’s experiments were indeed unethical, then wouldn’t it also be unethical for teachers to use their authority to stress out their students with exams and grades, for companies to control their employees with rewards and punishments, and for parents to demand that their children comply with family traditions and expectations? When is it okay to use stressful psychological tactics to control the behavior of another?
When stress-producing tactics are used on you in order to manipulate you into behaving a certain way, try to recognize these tactics for what they are — an invitation for you to give your power away. Realize that you can always decline this invitation, reclaim authority over your own life, and make your own conscious choices.
Even if most people continue to give their power away, you don’t have to be one of them. You can stop the shocks whenever you want. The shocks were never real to begin with.
Source: Steve Pavlina
Last week marked the 68th anniversary of the WWII destruction of the Japanese cities of Hiroshima (Aug. 6) and Nagasaki (Aug. 9) — the first and only deployment of nuclear weapons in human history. Within moments of the nuclear explosions that destroyed these cities, at least 200,000 people lost their lives. Tens of thousands subsequently died from radiation poisoning within the next two weeks. The effects linger to this day.
Israeli Prime Minister Benjamin Netanyahu has implied that this would the be fate of Israel if Iran was allowed to obtain nuclear weapon-making capabilities, including the ability to enrich high-grade uranium. To prevent this from happening, the economy of Iran must be crippled by sanctions and the fourth largest oil reserves in the world must be barred from global markets, as the oil fields in which they are situated deteriorate. Israel — the only state in the region that actually possesses nuclear weapons and has blocked all efforts to create a Middle East Nuclear Weapon Free Zone – should thus be armed with cutting-edge American weaponry. Finally, the US must not only stand behind its sole reliable Middle East ally, which could strike Iran at will, it should ideally also lead — not merely condone — a military assault against Iranian nuclear facilities.
Netanyahu invariably frames the threat posed by Iranian nuclear capability (a term that blurs distinctions between civilian and potential military applications of nuclear technology) as “Auschwitz” rather than “Hiroshima and Nagasaki”, even though the latter might be a more apt analogy. The potential for another Auschwitz is predicated on the image of an Israel that is unable — or unwilling to — defend itself, resulting in six million Jews going “like sheep to the slaughter.” But if Israel and/or the US were to attack Iran instead of the other way around, “Hiroshima and Nagasaki” would be the analogy to apply to Iran.
A country dropping bombs on any country that has not attacked first is an act of war, as the US was quick to point out when the Japanese bombed Pearl Harbor — and this includes so-called “surgical strikes”. In a July 19 letter about US options in Syria, Gen. Martin Dempsey, the Chairman of the Joint Chiefs of Staff, reminded the Senate Armed Services Committee that “…the decision to use force is not one that any of us takes lightly. It is no less than an act of war” [emphasis added].
If the use of atomic weapons on Hiroshima and Nagasaki during wartime remains morally and militarily questionable, one might think that there would be even less justification for a military strike on Iran, with whom neither Israel nor the US is at war. Of course, there are those who disagree: the US is engaged in a war on terror, Iran has been designated by the US as the chief state sponsor of terrorism since 1984 and so on. Therefore, the US is, or should be, at war with Iran.
“All options are on the table” is the operative mantra with regard to the US halting Iran’s acquisition of a nuclear weapon. But if bombs start dropping on Iran, what kind will they be? In fact, the 30,000 lb. Massive Ordnance Penetrators (MOPs) that could be employed against Iranian nuclear facilities are nuclear weapons, since they derive their capability of penetrating 200 feet of concrete in the earth from depleted uranium. Furthermore, some Israelis have darkly hinted that, were Israel to confront Iran alone, it would be more likely to reach into its unacknowledged nuclear armoury if that meant the difference between victory and defeat.
Given all this, comparing the damage that would be done by bombing Iran with the destruction of Hiroshima and Nagasaki is not farfetched. It also reveals some troubling parallels. In the years prior to the Japanese bombing of Pearl Harbor in 1941, President Franklin D. Roosevelt, in response to what the US regarded as Japanese expansionism, imposed economic sanctions on Japan in 1937. Just before the US entered the war, an embargo was placed on US exports of oil to Japan, upon which Japan was utterly dependent.
In 1945, it was already clear that Japan was preparing to surrender and that the outstanding issue at hand was the status of its emperor. There was neither a military nor political need to use atomic weapons to bring an end to the war. Numerous justifications for dropping atomic bombs on Japan were invoked, but nearly all of them were challenged or discredited within a few years after the war ended. Three are particularly noteworthy today, as we continue to face the prospect of war with Iran.
Saving lives: US Secretary of War Henry Stimson justified the decision to use atomic weapons as “the least abhorrent choice” since it would not only would save the lives of up to a million American soldiers who might perish in a ground assault on Japan, it would also spare the lives of hundreds of thousands of Japanese civilians who were being killed in fire bombings. President Harry Truman also claimed that “thousands of lives would be saved” and “a quarter of a million of the flower of our young manhood was worth a couple of Japanese cities.” But as Andrew Dilks points out, “None of these statements were based on any evidence.”
Speaking in Warsaw, Poland on June 12 — two days before the Iranian election that he declared would “change nothing” with regard to Iran’s alleged quest to develop nuclear weaponry — Netanyahu used the opening of an Auschwitz memorial to make his case. “This is a regime that is building nuclear weapons with the expressed purpose to annihilate Israel’s six million Jews,” he said. “We will not allow this to happen. We will never allow another Holocaust.” About the Iranians who would perish after an Israeli attack, Netanyahu said nothing.
Justifying expenditures: The total estimated cost of the Manhattan Project, which developed the bombs dropped on Japan, was nearly $2 billion in 1945, the equivalent of slightly more than $30 billion today. Secretary of State James Byrnes pointed out to President Harry Truman, who was up for re-election in 1948, that he could expect to be berated by Republicans for spending such a large amount on weapons that were never used, according to MIT’s John Dower.
A recent report by the Congressional Research Service shows that Israel is the single largest recipient of US aid, receiving a cumulative $118 billion, most of it military aid. The Bush administration and the Israeli government had agreed to a 10-year, $30 billion military aid package in 2007, which assured Israel of funding through 2018. During his March 2013 visit to Israel, President Barack Obama, who had been criticized by the US pro-Israel lobby for being less concerned than previous American presidents about Israel’s well being and survival, pledged that the United States would continue to provide Israel with multi-year commitments of military aid subject to the approval of Congress. Not to be outdone, the otherwise tightfisted Congress not only approved the added assistance Obama had promised, it also increased it. An Iran that is not depicted as dangerous would jeopardize the generous military assistance Israel receives. What better way to demonstrate how badly needed those US taxpayer dollars are than to show them in action?
Technological research and development: One of the most puzzling questions about the decision to use nuclear weaponry against Japan is why, three days after the utter devastation wreaked on Hiroshima, a second atomic bomb was dropped on Nagasaki. It was unnecessary from a militarily perspective. Perhaps the answer exists in the fact that the Manhattan Project had produced different types of atomic bombs: the destructive power of the “Little Boy”, which fell on Hiroshima, came from uranium; the power of “Fat Man”, which exploded over Nagasaki, came from plutonium. What better way to “scientifically” compare their effectiveness at annihilation than by using both?
The award winning Israeli documentary, The Lab, which opens in the US this month, reveals that Israel has used Lebanon and Gaza as a testing ground for advances in weaponry. Jonathan Cook writes, “Attacks such as Operation Cast Lead of winter 2008-09 or last year’s Operation Pillar of Defence, the film argues, serve as little more than laboratory-style experiments to evaluate and refine the effectiveness of new military approaches, both strategies and weaponry.” Israeli military leaders have strongly hinted that in conducting air strikes against Syria, the Israeli Air Force is rehearsing for an attack on Iran, including the use of bunker-buster bombs.
The Pentagon, which reportedly has invested $500 million in developing and revamping MOP “bunker busters”, recently spent millions building a replica of Iran’s Fordow nuclear research facility in order to demonstrate to the Israelis that Iranian nuclear facilities can be destroyed when the time is right.
Gen. Dempsey arrived in Israel on Monday to meet with Israel’s Chief of Staff Benny Gantz and Israel’s political leaders. Members of Congress from both political parties are also visiting — Democrats last week, Republicans this week — on an AIPAC-sponsored“fact-finding” mission. No doubt they will hear yet again from Israeli leaders that the world cannot allow another Auschwitz.
The world cannot allow another Hiroshima and Nagasaki either.
Source: Marsha Cohen
Theologians preach that religion is based upon faith, while economists depict that the world runs on money. Many confess that ministries repeatedly lose their way, while no one really disputes churches operate as business enterprises. The actual purpose of such churches varies with different dominations, but organized religion frequently functions more like a “PC” soapbox than a congregation of moral values. Often, it is all about the money, because they operate their worldly business, even if they profess to be a spiritual mission. The vast temple empires of modern day evangelism ignore the bible verse that talks about “we are in the world, but not of the world”.
Joining the ranks of the Political Toadies and a Broken Down System, warn of the results from their secular endeavors.
“The moral majority back in the heyday of Farwell and Robertson promoted a pro American viewpoint. Thirty-five years later, the gospel message of moral character is silent. Only the promoters of fundraising appeals and the accountant’s 501 C3 filings are preached from most pulpits. The Pharisees that populate the secular congregations are eager to send their heretical voices to lobby on K Street.”
Since medieval times, expansive tracts of property were under the control of clergy. Today the difference is that institutional churches are in decline, while resourceful organizations that are in the marketing trade of pitching a religion, are building grand enterprises.
Back in 1987 that great defender of traditional values, Time Magazine wrote in Religion: Enterprising Evangelism about a trend that has over grown in the last twenty-six years.
“Televangelism is a special kind of big business. In less than two decades, the vocation of preaching the Word of God via video has grown from hardscrabble beginnings into far-flung real estate and broadcast empires with assets ranging in the hundreds of millions of dollars. In almost every instance, those holdings are dominated by a single dynamic individual who decides how the money will be spent and who strives, above all, to keep vital donations flowing from the faithful.”
Buying salvation with indulgences updated for the electronic age. Back when the Catholic Church was the universal way of selling the passage key into heaven, raising money was a full time business. Guess Luther, Calvin and Knox missed the renaissance version of the Infomercial.
In Bloomberg’s Business Week, writing about a different tribe, How the Mormons Make Money, we get a sense that Jews have real competition in the synagogue business.
“It’s perhaps unsurprising that Mormonism, an indigenous American religion, would also adopt the country’s secular faith in money. What is remarkable is how varied the church’s business interests are and that so little is known about its financial interests. Although a former Mormon bishop is about to receive the Republican Party’s presidential nomination, and despite a recent public-relations campaign aimed at combating the perception that it is “secretive,” the LDS Church remains tight-lipped about its holdings. It offers little financial transparency even to its members, who are required to tithe 10 percent of their income to gain access to Mormon temples.”
Applying the term evangelism to the Jewish tradition may seem to be a misplaced association. However, any discussion about the business of religion needs to include this mindset.
Eric Simon in Money, Money, Money is most blunt in his viewpoint.
“Judaism is very realistic about money and business. It knows that much of our daily lives are involved with money. And so, just like waking up, just like eating, and just like speaking, there is a religious way to act with money, a religious way to do business. In fact, the largest of the four sections in the classic text of halacha, the Shukhan Arukh [Code of Jewish Law, by Rabbi Yosef Caro], is about business. To go even further, the Talmud tells us that the first question we will be asked at the Heavenly Court will be: “Did you conduct your business affairs in a fair manner?”
The bottom line is this: to be religious Jews, we are not supposed to isolate ourselves on a mountaintop and meditate, nor are we to take vows of poverty — rather, we are supposed to get out into the world, interact with it, and elevate the mundane.”
This is a stark departure from the Christian convention. Yet, how many Dispensational Sermonizers seem to have more in common with Talmudic Rabbis, than the Franciscan tradition of the current Pope? If the “winning or revival of personal commitments to Christ” is the primary definition for evangelism, the second meaning – militant or crusading zeal – seems to be the prevailing motivation in the pursuit of spreading the gospel in the business of religion.
The essay, Where are the Clerics?, reflects upon the nature of religious congregations compliance with the requirements of government, effectively licensing, their operation.
“For more than thirty years, a consistent slide in religious leadership has taken over the institutional Churches in America. Once upon a time, their mission was preaching the gospel. Today the assignment is to get and keep tax-exempt status. The holy grail is an IRS 501 (c) (3) non-profit tax exempt corporation. Incorporation, of any kind, accepts the rule of the State, over an organization. Why in the world (certainly not a requirement of heaven) would an assembly of believers consider themselves a ‘trust’ of the government?”
Most are familiar with Ephesians 6:12 - For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places]. Nevertheless, the darkness blinds the evangelists who focus upon building crystal cathedrals or apocalyptic enterprises. What is next, the prospect of paying for the Ted Haggard app for your smart phone?Passing the plate during church services might not appeal to everyone much less tithing ten percent. Although, funding ministries is a continual challenge, the true business of religion is the saving of souls. Just maybe, the critical question at the pearly gates has nothing to do with money.